Resource > Expository Notes on the Bible (Constable) >  Daniel >  Exposition >  III. Israel in relation to the Gentiles: God's program for Israel chs. 8--12 >  C. Daniel's most detailed vision of the future chs. 10-12 >  2. The near future 11:2-35 > 
Conflicts between the Ptolemies and the Seleucids 11:5-20 
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The angel now began describing the affairs of two kingdoms whose kings he called "the king of the South"and "the king of the North."These north and south directions are in relation to Palestine, the land of Daniel and his people. The nation to the south was Egypt (v. 8), which Ptolemy I and his descendants ruled. The kingdom to the north was what later became Syria, which Seleucus I and his heirs governed. Shortly after the division of Alexander's kingdom into four parts, this Syrian kingdom included much of Asia Minor in the West, and it extended into India in the East. The Holy Land stood between these two great powers, Egypt and Syria, and it became territory that each one coveted and tried to possess.

11:5 The king described in this verse proved to be Ptolemy I, one of Alexander's most powerful generals, who proclaimed himself king of Egypt in 304 B.C. He was an ambitious monarch who sought to extend his holdings north into Cyprus, Asia Minor, and Greece. His dynasty ruled Egypt until 30 B.C.

The prince under the king of the South who would gain ascendancy over the king of the South was Seleucus I, another of Alexander's most prominent generals. He had gained authority to rule Babylon in 321 B.C. However in 316 B.C. another of Alexander's generals, Antigonus, attacked Babylon. Seleucus sought help from Ptolemy I, and with Ptolemy's sponsorship and superior power was able to retain control of Babylon. He was in this sense Ptolemy's prince; he submitted to him to gain his military support against Antigonus. Seleucus I eventually ruled all of Babylonia, Media, and Syria, a territory much larger than Ptolemy's. He assumed the title "king"in 305 B.C. and was "the king of the North"referred to in this verse. His dynasty lasted until 64 B.C.

11:6 In the South, Ptolemy I eventually died in 285 B.C. leaving his throne to his son, Ptolemy II.

In the North, Seleucus I was the victim of an assassin in 281 B.C., and his son, Antiochus I, began ruling in his place. Antiochus I died in 262 B.C. and left his son, Antiochus II, in power.

Ptolemy II of Egypt and Antiochus II of Syria were contemporaries. They were also bitter enemies. However, they finally made an alliance about 250 B.C., which they sealed with the marriage of Ptolemy II's daughter, Berenice, to Antiochus II. When Ptolemy II died in 246 B.C., Antiochus II took back his first wife, Laodice, whom Antiochus had divorced to marry Berenice.409To gain revenge, Laodice had Berenice and her infant son by Antiochus murdered. Laodice also poisoned Antiochus and ruled in his place briefly. Her son, Seleucus II, then succeeded his father, Antiochus II, and ruled Syria beginning in 246 B.C. Berenice is the woman the angel referred to in this verse.

The NASB text says, "She [Berenice] will not retain her position of power [as queen of the North], but she will be given up [by her husband, Antiochus II], along with those who brought her in [perhaps the diplomats who arranged the marriage], and the one who sired her [her father, Ptolemy II], as well as he who supported her in those times [perhaps her supporting patron]."

11:7 Berenice's brother, Ptolemy III, whose other name, "Euergetes,"means "Benefactor,"succeeded his father and determined to avenge Berenice's death. He attacked Seleucus II at Antioch in Syria and killed Laodice. He also conquered much adjacent territory and remained the foremost power in the region for the rest of his reign.

11:8 Ptolemy III returned to Egypt from Antioch with much spoil including idols and precious vessels from the temples and treasure houses of Syria. He also signed a treaty with Seleucus II in 240 B.C. that resulted in peace between their two nations.

11:9 Evidently Seleucus II invaded Egypt later unsuccessfully, though I know of no record of this in secular history.

11:10 Seleucus II's son, Seleucus III, succeeded his father upon his death in 227 B.C. However, Seleucus III himself died not many years later in 223 B.C., and his brother, Antiochus III, became king of the North. Both of these sons of Seleucus II had sought to restore Syria's glory. Seleucus III invaded Asia Minor, and later Antiochus III attacked Egypt. Though Antiochus III did not defeat Egypt, he was successful in gaining control of Israel during his campaign of 219-217 B.C. Egypt's northern border had until then been Syria, but Antiochus III drove the Egyptians, then led by Ptolemy IV, back to the southern borders of Israel. He earned the epitaph "the Great"because of his military successes.

All of this prediction did not just prove that God can anticipate history by hundreds of years, an amazing fact in itself. It also set the stage for events in the Holy Land, which was the primary concern of this revelation to Daniel.

11:11 In an attempt to recapture his lost territory to the north, Ptolemy IV attacked Antiochus III on the southern borders of Israel, specifically at Raphia in 217 B.C. Initially he was successful.

"Antiochus lost his entire army and was almost captured as he fled to the desert."410

11:12 Ptolemy IV was proud and did not pursue his advantage even though he killed many Syrians. He did acquire all of Palestine, however.

11:13 Antiochus III then proceeded to turn in other directions for conquests, specifically to his east and to his north. About 203 B.C., Antiochus III returned with a much larger army and repulsed the Egyptians who were now under the rule of the child king, Ptolemy V. Antiochus was able to retake Palestine as far south as Gaza.

11:14 The Macedonians under Philip V of Macedonia and the Jews living in Israel joined Antiochus III in opposing the Egyptians. Evidently some of the politically zealous Jews believed that they could gain more freedom if Antiochus III succeeded, but that did not happen.

11:15 The fortified city that Antiochus III besieged and took was Sidon, which he defeated about 200 B.C. There he forced the Egyptian General Scopas, whom he had recently defeated at Paneas (biblical Dan), near the headwaters of the Jordan River, to surrender. Three other Egyptian commanders tried to free Scopas from Sidon, but they were unsuccessful.

11:16 Antiochus III continued to solidify Syrian control over Palestine without successful opposition from the Egyptians.

"When Scopas finally surrendered to Antiochus III at Sidon, the Holy Land was permanently acquired by the Antioch [Syrian] government, to the exclusion of Egypt."411

When Antiochus III entered Jerusalem, the populace welcomed him as a deliverer and benefactor.

11:17 Antiochus III, under threat from Rome, then initiated peace with Egypt and offered his daughter Cleopatra to Ptolemy V in marriage to insure their alliance. He hoped that Cleopatra would remain pro-Syrian and that her loyalty to him would give him control over Egypt. This attempt failed, however. Cleopatra consistently sided with her husband against her father, even though Ptolemy V was then only a boy.

11:18 Antiochus III then turned his attention to the Aegean coast and sought to conquer Asia Minor and Greece. He had been contemptuous of Roman authority in Greece and had said the Roman's had no business there. Antiochus did not succeed completely because a Roman commander named Claudius Scipio repulsed him. He is the commander that fulfilled the prophecy in this verse.

11:19 Antiochus III returned to Antioch were he died a year later in 187 B.C. He had tried to reunite Alexander the Great's empire under his own authority, but he failed largely because he underestimated the power of the rising Roman Empire. Nevertheless Antiochus III, "the Great,"was a brilliant and successful military leader.

11:20 Antiochus' elder son, Seleucus IV, succeeded his father. He taxed his people, including the Jews, so heavily to pay Rome that his Jewish tax collector, Heliodorus (2 Macc. 3:7), poisoned him. Heliodorus was evidently the oppressor that Seleucus sent through "the jewel of his kingdom,"namely, Israel, collecting taxes. This assassination set the stage for the terrible persecutions of the Jews that followed. Thus Seleucus IV did not die because of mob violence, as his father had, or in battle, but from poison, as this verse predicted.



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