Resource > Expository Notes on the Bible (Constable) >  Amos >  Exposition >  III. Visions that Amos saw chs. 7--9 >  A. Three short visions of impending judgment 7:1-9 > 
3. The plumb line 7:7-9 
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7:7 Amos saw a third vision. The Lord was standing beside a vertical wall with a plumb line in His hand. A plumb line was a string with a weight on the end. People used it, and still use it, to determine if a vertical structure is completely straight. God was testing something by a true standard; His judgment is not arbitrary.

7:8 The Lord asked the prophet what he saw, and Amos replied that he saw a plumb line. Then the Lord explained that He was about to test Israel as a builder uses a plumb line. The true standard by which He would judge Israel was undoubtedly the Mosaic Law, the covenant that He had given her by which God measured her uprightness (cf. Exod. 19:6). The Lord further announced that He would not spare the Israelites His judgment any longer; Amos' prayers for Israel would not turn away His punishment as earlier (vv. 3, 6). The nation was so far out of plumb that God would tear it down.

7:9 The method of judgment God would use would not be locust invasion or fire but the sword. An enemy would invade Israel (cf. Deut. 28:49-50). This enemy, as Yahweh's agent, would destroy the outdoor high places on hilltops and the temple sanctuaries at Dan and Bethel where the people worshipped God and idols, namely, all their worship centers.

Amos probably used "Isaac"simply as a synonym for "Jacob"and "Israel."

"Amos seems to have in mind the special veneration for Isaac which members of the Northern Kingdom displayed in making pilgrimages south to Beersheba (cf. 5:5; 8:14), Isaac's birthplace."66

The "house of Jeroboam"probably refers to the dynasty of Jeroboam II, but it could refer to the nation of Israel as headed by Jeroboam I. Jeroboam II's dynasty came to an end with the assassination of his son and successor Zechariah (2 Kings 15:8-10).

These three visions appear to have come to Amos in close succession. They are obviously similar and together present a picture of judgment deferred twice but finally brought on Israel. They clarify the method of Israel's punishment, namely, defeat by an enemy's invading army, and they show that judgment would come after God's patience with the nation had been exhausted.



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