Resource > Expository Notes on the Bible (Constable) >  Luke >  Exposition >  V. Jesus' ministry on the way to Jerusalem 9:51--19:27 >  D. The instruction of the disciples in view of Jesus' rejection 12:1-13:17 >  4. The coming of the Son of Man 12:35-48 > 
The importance of readiness 12:35-40 
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Jesus pictured His disciples as servants waiting expectantly for their master's return (cf. Mark 13:33-37). He promised them a reward beyond imagination for their faithfulness. The parable of the 10 virgins is similar to this one in its teaching (cf. Matt. 25:1-13).

 Jesus' encouragement 12:35
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The word "treasure"occurred at the beginning and the end of the preceding teaching and indicated its subject (vv. 21, 34). Likewise the word "ready"serves the same function in this pericope (vv. 35, 40). Disciples need to be ready for service and ready to dispel the darkness in the future as they presently do.

 The parable of the faithful servants 12:36-38
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12:36 In the parable the master returns from a wedding feast. Perhaps Jesus had the heavenly marriage supper of Jesus with His bride the church in view (cf. Rev. 4-5). This event will precede His second coming to the earth (Rev. 19). Jesus was not referring to the messianic banquet since that will follow the Second Coming. The disciples in view are on earth, and Jesus is returning from heaven. Thus this parable is most directly applicable to disciples living on the earth during the Great Tribulation. It also teaches Christian disciples to be ready for the Lord's coming at the Rapture. Jesus could have returned as soon as seven years after His ascension, so the disciples who first heard Him speak these words also needed to be ready.

12:37-38 The blessing that Jesus promised was that the Master would serve His servants. This was unthinkable in Jesus' world (cf. John 13:3-8). However, Jesus enforced its certainty with a strong affirmation that Luke did not record Him using since 4:24. The messianic banquet on earth at the beginning of the millennium is evidently in view here.

"Eschatological fulfillment, and specifically sharing in God's reign, is repeatedly pictured in terms of a festive meal in Luke. This association must be considered when interpreting the meal scenes and references to a future meal in the gospel, which have an unusually prominent place in Luke's account of the ministry of Jesus."311

Messiah will continue to serve His people during the messianic kingdom, but He will honor the faithful especially. The second watch was from 9:00 p.m. to midnight, and the third watch was from midnight to 3:00 a.m. by Jewish reckoning. These periods present the present world as a place of darkness in which a disciple can sleep rather than bear witness.312

 The importance of watchfulness 12:39-40
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12:39 Jesus chose another illustration of the importance of preparedness. He compared His return to the coming of a thief in this one. The point is that those whom He visited would not expect His return. This illustration gives a warning whereas the previous one provided encouragement. The previous one presented the possibility of delay, but the present one stresses sudden and unexpected arrival.313

12:40 Jesus concluded by applying the illustrations. By using the title "Son of Man"Jesus may have been implying that the coming of the Son of Man that Daniel had predicted was in view (Dan. 7:13-14). That prophecy dealt with His coming in glory to rule. Elsewhere Jesus said He did not know the time of His return (Matt. 24:36). However, it would be unexpected because the exact day and hour were unknown, and His return would surprise many people (cf. Matt. 24:36, 42, 44; 25:13; Mark 13:32-33, 35).



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