John probably included this incident for a number of reasons. It accounts for the return of Jesus and His disciples to the western shore of Galilee where Jesus gave the discourse on the Bread of Life. Perhaps he did so to continue the Exodus theme (cf. vv. 14-15). It is primarily further proof that Jesus was the Son of God as He claimed. The disciples went from the thrill of great success to the agony of great danger. The feeding of the 5,000 was a lesson, and Jesus' walking on the water was the test following the lesson.
6:16 "Evening"could refer to anytime in the late afternoon before sunset. The feeding of the 5,000 evidently happened on the northeast side of the Sea of Galilee south of Bethsaida Julius. This town stood immediately east of the place where the Jordan River empties into the lake on its northern coast. Some of the town may have been on the western side of the Jordan.247Evidently Jesus sent His disciples to this town by boat (Mark 6:45).
6:17-18 The disciples' ultimate destination was Capernaum. They evidently reached Bethsaida Julius and waited there for Jesus to join them. When He did not appear by nightfall, they decided to travel on to Capernaum without Him.
In John's Gospel darkness often has symbolic significance implying a bad situation (cf. 3:2; 13:30). Jesus' absence cast another foreboding cloud over the disciples. To make the occasion even worse a strong wind came up and created a storm on the lake. The wind normally came from the west, the direction in which the disciples headed. Mark described the disciples as straining at the oars (Mark 6:48).
6:19 The distance the disciples had rowed in the Greek text is 25 or 30 stadia, which is between two and three quarters miles and three and a half miles. Matthew and Mark wrote that the disciples were in the middle of the lake probably meaning that they were well out into it (Matt. 14:24; Mark 6:47). Some scholars wishing to depreciate this miracle have translated the Greek preposition epias "by"rather than "on."248However, the context and the Synoptics clearly present Jesus as walking on the water, not on the shore beside the water.
Mark reported that the disciples thought Jesus was a ghost (Mark 6:49). John simply described them as frightened. This emphasis has the effect of stressing Jesus' alleviation of their fear. The fear of the disciples and Jesus' ability to calm their fear is the point of John's record of this miracle. Jesus met the disciples between 3:00 and 6:00 a.m. (Matt. 14:25; Mark 6:48).
"Sometimes we are caught in a storm because we have disobeyed the Lord. Jonah is a good example. But sometimes the storm comes because we have obeyedthe Lord. When that happens, we can be sure that our Saviour [sic] will pray for us, come to us, and deliver us. . . . Jesus had led His people into the green pastures (John 6:10), and now He brought them into the still waters (Ps. 23:2) What a wonderful Shepherd He is!"249
6:20 Jesus identified Himself by saying literally "I am"(Gr. ego eimi). This is sometimes a way Jesus described Himself as God as John recorded Jesus' words (e.g., 8:24). However the clause does not always mean that since it is the normal way of identifying oneself (cf. 9:9). In those instances the translation, "It is I,"gives the intended meaning. Here Jesus was just identifying Himself to the disciples though obviously someone who could walk on water was more than a mere mortal.
6:21 When the disciples realized that it was Jesus, they willingly received Him into the boat. Perhaps Jesus met the disciples fairly close to their destination and so it did not take them long to arrive there. Perhaps with Jesus in the boat the remaining trip appeared to them to be a short one, or with the wind subdued it did not take them long to reach land. Any of these explanations could account for John's description. Many commentators believed that John referred to a second miracle and that the boat supernaturally reached Capernaum swiftly. There seems little point to such a miracle, however, and there is nothing in the text that explains it.
The feeding of the 5,000 presents Jesus as the provider of people's needs. His walking on the water pictures Him as the protector of those who trust and obey Him. The second of these two signs taught the disciples that Jesus had authority over nature (cf. Job 38:8-11; Ps. 29:3-4, 10-11; 65:5-7; 89:9; 107:29).250John undoubtedly recorded the incident to teach his readers the same lesson. Both miracles demonstrated Jesus' equality with the Father, whom Old Testament writers described as doing these things.
