28:7-8 God not only healed Paul miraculously, He also enabled him to heal the father of the island's leading citizen (cf. 3:1-10). "The leading man of the island"was a title indicating that Publius was the Roman governor of Malta.963
28:9 Word of this healing spread across the island, and Paul was able to heal many other sick people. Doctor Luke had an obvious medical interest in physical recovery. However the Holy Spirit seems to have included these healings in the text to show that God's power was still working through Paul. God was working as strongly as ever in spite of the physical exhaustion caused by the sea voyage and shipwreck. Paul could heal anyone that God wanted healed, though not everyone (cf. 2 Tim. 4:20).
"Paul could exercise the gift of healing; and yet Paul had forever to bear about with him the thorn in the flesh. He healed others while he could not heal himself. Like his Master, in another sense, he saved others when he could not save himself."964
28:10 Paul was no god, but he was a messenger of the true God. His ministry to the people of Malta benefited them physically and spiritually, and they expressed their gratitude by honoring him in many ways. Even though Paul was a prisoner, his service of God resulted in blessing for others and for himself (cf. Matt. 6:33; Phil. 4:19).
"The account of Paul's healings on Malta is quite similar to the account of Jesus' healings at Capernaum at the beginning of his ministry (Luke 4:38-40). In both cases the healing of an individual is followed by the healing of all' or the rest' in a region. The individual, a relative of the healer's host, has been seized (sunexomene, sunexomenon)' by fever. There is also reference to laying on of hands. The similarities show that Jesus' healing ministry still continues through his witnesses, with benefit both to the host who receives the healer and to the whole community. A scene from the beginning of Jesus' ministry is echoed in the last description of healing in Acts, suggesting a chiastic relationship."965
