Resource > Expository Notes on the Bible (Constable) >  2 Corinthians >  Exposition >  II. ANSWERS TO INSINUATIONS ABOUT THE SINCERITY OF PAUL'S COMMITMENT TO THE CORINTHIANS AND TO THE MINISTRY 1:12--7:16 >  B. Exposition of Paul's view of the ministry 3:1-6:10 >  4. The life of a minister of Christ 5:11-6:10 > 
Paul's example as an ambassador of Christ 6:1-10 
hide text

6:1 Since God appeals to the unsaved through heralds of the gospel (5:20), the herald is in that sense a partner with God in His work of bringing people into final reconciliation.198Evangelism is a joint effort of the Lord and His human ambassador. Paul went beyond that specific function of an ambassador and, for God, also appealed to his Christian readers. In addition to responding to the call to be reconciled to God, they also needed to respond to another call. They needed to make sure that they were responding to God's grace as well.

Paul's readers had received God's grace when they had heard the gospel message. Now Paul urged them to respond to it so God's gracious bestowal would not have been in vain. God gives grace to all people throughout their lives, but He gives more grace at the moment of conversion and from then on. It is not clear which manifestation of grace Paul had in mind, the grace the Corinthians received at conversion or the subsequent grace. I think he probably had both in mind and spoke of their response to divine grace generally since he did not clearly identify the past or the present manifestation. Receiving God's grace in vain would be not allowing it to have its divinely intended result in their lives. In the context, conflict between some of the Corinthians and Paul resulting in the discrediting of the gospel ministry seems to be in view (v. 3). More generally, disunity among believers frustrates God's desire and His provision of grace (help). Most broadly, any disobedience to God's will frustrates His grace (cf. 7:1; 11:4; 12:20-21).

"The explanation which in our judgment is most satisfactory, and which seems best to fit the broad context in which this verse is found, is that Paul is here thinking in terms of the judgment-seat of Christ, before which the works of every Christian will be made manifest (5:10)."199

6:2 As he begged unbelievers to receive God's reconciling grace (5:20), Paul now urged his readers to respond quickly and positively to God's grace to them. Paul quoted Isaiah 49:8 to stress the importance of responding immediately. The "acceptable time"will not last forever. In the context of the Isaiah quotation, God addressed His Servant whom the nations had despised promising eventual vindication and urging Him to restore His people. The parallel with Paul and the Corinthians' ministry is obvious. Rather than squabbling among themselves over Paul the readers needed to get on with the ambassadorial work that God had given them to do.

6:3 The Corinthians should not and Paul tried not to give any cause for others to stumble because of their ministry. Obviously we cannot prevent all criticism of our ministry because there may be some who take offense without good reason. Still we should do everything we can to make sure we do not give anyone cause for justifiable criticism.

6:4-5 Paul proceeded to describe positively how he had conducted himself to prove that his own reception of God's grace had not been in vain. He commended and defended his ministry to provide the faithful Corinthians with more ammunition to rebut his critics. Note that he referred to his actions rather than his words. He cited three groups of trials, and there are three kinds of trials in each group. These he prefaced with a claim to patience (steadfast endurance), an extremely important quality in an ambassador of Christ.

 Trials of a general nature
hide text

"Afflictions"or "troubles"are oppressive experiences that put various kinds of pressure on one.

"Hardships"are difficulties that one cannot diminish.

"Distresses"are calamitous situations from which one cannot escape. The Greek word pictures a person trapped in a confining place.

 Sufferings inflicted by other people
hide text

"Stripes"or "beatings"are punishments delivered with a whip or lash (cf. 11:24-25).

"Imprisonments"in Paul's day involved confinement and discomfort (cf. 11:23).

"Tumults"are "riots"(cf. Acts 13:50; 14:15; 16:19; 19:29; 21:30).

 Hardships inflicted on self for the furtherance of the gospel
hide text

"Labors"or "hard work"encompasses all the strenuous activities of life including manual labor.

"Watchings"are "sleepless nights."

"Fastings"or "hunger"refers to missed meals.

6:6-7a Paul now named various graces that God had produced within him mainly in and through these trials. Notice that he moved from external circumstances to internal qualities.

"Pureness"is singlemindedness as well as moral uprightness.

"Knowledge"or "understanding"includes understanding of the Christian faith, insight, and sensitivity to God's will (cf. 1 Pet. 3:7).

"Patience"is longsuffering with difficult people without retaliation.

"Kindness"reflects a generous and sympathetic disposition that manifests itself in good actions (cf. Luke 6:35).

Perhaps Paul used "the Holy Spirit"here in the same sense that he did in Galatians 5:16. We should walk in the Spirit just as we walk in purity, knowledge, etc. The Spirit as a gift rather than as a person may be in view.

"Genuine love"is the honest desire to do what is best for those in view.

"The word of truth"probably refers to "truthful speech"or perhaps the message of truth (cf. 5:19).

"The power of God"was the power that God manifested when His ambassadors followed Him faithfully and proclaimed His Word.

6:7b Paul next described some of the conditions under which he ministered and some of the methods he used.

"Weapons"may refer to the sword of the Spirit (the Word of God) and the shield of faith (cf. Rom. 6:13; Eph. 6:11-17; 1 Thess. 5:8). The right hand normally attacked with a sword and the left defended with a shield. However these are "weapons of righteousness,"the spiritual weapons that God supplies. Another possibility, not necessary mutually exclusive, is that "weapons of righteousness"may refer to the weapons that come from doing right, personal integrity. Righteousness often refers to right conduct in the New Testament. The right and left hands may then be a figurative expression (merism) for all acts.

". . . one so equipped is prepared to meet attack from any quarter . . ."200

6:8-10 These contrasts probably give us some indication of the charges that Paul's critics were leveling at him (cf. Rom 3:8; 1 Cor. 4:13). Human responses to Paul's preaching evidently varied greatly (v. 8), but God's estimate was positive regardless of the opinions of people. These contrasts may be between human responses or between the human and the divine responses. Regardless of people's estimates of him the great apostle continued to fight the good fight of faith (v. 8). Moreover regardless of how he appeared to be doing, in reality God was preserving and blessing him (vv. 9-10).



TIP #04: Try using range (OT and NT) to better focus your searches. [ALL]
created in 0.03 seconds
powered by
bible.org - YLSA