This "voice"was probably the Lamb's (1:10-11, 19; cf. 10:4, 8; 11:12; 14:2; 18:4; 21:3). The voice told John to record that it would be a blessing for the believers who live during the Great Tribulation to die as martyrs. They will receive a unique blessing reserved for no one else.482This is the second of seven beatitudes in the book (cf. 1:3; 16:15; 19:9; 20:6; 22:7, 14). Here, as often in Scripture, the blessing assures a future reward for present obedience to God.483
"The faithfulness of the martyrs unto death is not a legalistic work which merits eternal bliss, but a manifestation of their devotion to Christ. These works follow them in the sense that there can be no separation between what a man is and what he does."484
Many believers will die as martyrs for refusing to worship the beast (13:15). They will die "in the Lord"in the sense of dying as their Lord did, namely, for His faithfulness to God.485"From now on"means from this time in the Tribulation on, specifically during the bowl judgments. They will thereby escape the intense persecution of the beast, which they would otherwise experience, if they remained faithful to Christ (cf. 12:17).
The Holy Spirit added (cf. 22:17) that they would also experience blessing because they would be at rest beyond the grave and because God would then reward their faithful deeds (cf. 1 Tim. 5:24-25; Heb. 6:10). In contrast, the beast-worshippers have no rest (v. 11) and receive punishment for their unfaithfulness to God (v. 10).
"God does not save anyone for his works, but He does reward us for our works. Our works (good or bad) are like tin cans tied to a dog's tail; we cannot get away from them. They will follow us to the bemaseat of Christ."486
This is a positive incentive to remain faithful that balances the negative warning previously given (vv. 9-12).