The emblem of fire suggests a double operation, and the very felicity of it as an emblem is that it has these two sides, and with equal naturalness may stand for a power which quickens, and for one which destroys. The difference in the effects springs not from differences in the cause, but in the objects with which the fire plays. The same God is the fire of life, the fire of love, of purifying and transformation and glad energy to whosoever will put his trust in Him, and a fire of destruction and anger unto whosoever resists Him The alternative stands before every soul of man, to be quickened by fire or consumed by it. We may make the furnace of God our blessedness and the reservoir of a far more joyful and noble life than ever we could have lived in our coldness; or we may make it terror and destruction. There lie the two possibilities before every one of us. We cannot stand apart from Him; we have relations with Him, whether we will or no; He is something to us. He is, and must be for all, a flaming fire. We can settle whether it shall be a fire which is life-giving unto life, or a fire which is death-giving unto death.
Here are two buildings: the one the life of the man that lives apart from God, and therefore has built only with wood, hay, and stubble; the other the life of the man that lives with God and for Him, and so has built with gold, silver, and precious stones. The day and the fire come; and the fates of these two are opposite effects of the same cause. The licking tongues surround the wretched hut, built of combustibles, and up go wood and hay and stubble, in a smoking flare, and disappear. The flames play round the gold and silver and precious stones, and every leap of their light is answered by some facet of the gems that flash in their brilliancy, and give back the radiance.
You can settle which of these two is to be your fate. The Lord's fire is in Zion, and His furnace in Jerusalem.' To those who, by faith in that dear Lord who came to cast fire on earth,' have opened their hearts, to the entrance of that searching, cleansing flame, and who therefore burn with kindred and answering fervours, it is joy to know that their God is a consuming fire,' for therein lies their hope of daily purifying and ultimate assimilation. To those, on the other hand, who have closed their hearts to the warmth of His redeeming love in Christ, and the quickening of His baptism by fire, what can the knowledge be but terror, what can contact with God in judgment be but destruction? The day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be as stubble, and the day that cometh shall burn them up.' What will that day do for you?
