And so let me point you, in the next place and but a word or two on that matter--to the consideration that the consciousness of the evil condition and knowledge of its cause leads on to lowly penitence and confession.
I dwell upon that for a moment for one reason mainly. I suppose that it is a very familiar observation with us all that when, by God's mercy, any of us individually, or as communities, are awakened to a sense of our own departure from what He would have us be, and the feebleness of all our Christian work, we are very apt to be led away upon the wrong scent altogether, and instead of seeking improvement and revivification in God's order, we set up an order of our own, which is a great deal more pleasing to our own natural inclinations. For instance, to bring the thing to a practical illustration, suppose I were, after these remarks of mine, as a kind of corollary from them, to ask for volunteers for some new form of Christian work, I believe I should get twenty for one that I should get if I simply said, Brethren, let us go together and confess our sins before God, and ask Him not to leave us.' We are always tempted to originate some new kind of work, to manufacture a revival, to begin by bringing together the outcasts into the fold, instead of to begin by trying to deepen our own Christian character, and purifying our own hearts, and getting more and more of the life of God into our own spirits, and then to let the increase from without come as it may. The true law for us to follow is to begin with lowly abasement at His footstool, and when we have purged ourselves from faults and sins in the very act of confessing them, and of shaking them from us, then when we are fit for growth, external growth, we shall get it. But the revival of the Church is not what people fancy it to be so often nowadays, the gathering in of the unconverted into its fold--that is the consequence of the revival. The revival comes by the path of recognition of sin, and confession of sin, and forsaking of sin, and waiting before Him for His blessing and His Spirit. Let me put all that I would say about this matter into the one remark, that the law of the whole process is the old one which was exemplified on the day of Pentecost. Sanctify a fast, call a solemn assembly; gather the people, assemble the elders; let the bridegroom go forth of his chamber, and the bride out of her closet; let the priests, the ministers of the Lord, weep between the porch and the altar. Yea, the Lord will be zealous for His land, and will pity His people; and I will pour out My Spirit upon all flesh.' Brethren, to our knees and to confessions! Let us see to it that we are right in our own inmost hearts.
