The metaphor was familiar, for Isaiah had sung a song touching' Israel as God's vineyard, and other prophets had caught up the emblem, so that it had become a commonplace, known by all. The parable distinctly alludes to Isaiah's words, and almost reproduces them. Matthew's version enlarges on details of the appliances provided by the owner, which makes the parallel with Isaiah still more noticeable. But Luke summarises these into the simple planted.' That covers the whole ground.
God had given Israel a system of revelation, law, and worship, which was competent to produce in those who received it, the fruit of obedience and thankfulness. The husbandmen are primarily the rulers, as the scribes and chief priests perceived; but the nation which endorsed, by permitting their action, is included. The picture drawn applies to us as truly as to the Jews. The transference of the vineyard to another set of tenants, which Christ threatened at the close of the parable, has been accomplished, and so we, by our possession of the Gospel, are entrusted with the vineyard, and are responsible for rendering the fruits of holy living and love.
The owner' let it out, and went into another country for a long time.' That is a picturesque way of saying that we have apparent possession, and are left free to act, God not being manifestly close to us. He stands off, as it were, from the creatures whom He has made, and gives them room to do as they will. But all our possessions, as well as the revelation of Himself in Christ, are only let to us, and we have rent to pay.
The collectors sent for the fruit are, of course, the series of prophets. Luke specifies three--a round number, indicating completeness, He says nothing about the times between their missions, but implies that the three covered the whole period till the sending of the son. Their treatment was uniform, as the history of Israel proved. The habit of rejecting the prophets was hereditary.
There is such a thing as national solidarity stretching through ages. The bold charge made by Stephen was only an echo of this parable, when he cried, As your fathers did, so do ye. Which of the prophets did not your fathers persecute?' Each generation made the ancestral sin its own, and staggered under a heavier burden of guilt, till, at last, came a generation which had to bear the penalty of all the blood of prophets shed from the beginning. Nations live, though their component atoms die, and only national repudiation of bequeathed sins can avert the crash which, sooner or later, avenges them.
The husbandmen treated the messengers with increasing contumely and cruelty. Content with beating the first, they added shameful treatment in the second case, and proceeded to wounding in the third. If God's repeated appeals do not melt, they harden, the heart. The persistence of His messengers leads to fiercer hatred, if it does not produce yielding love. There is no bitterness equal to that of the man who has often stiffened conscience against the truth.
