I have tried to show what establishes the facts. Let me remind you, in a sentence or two, what the facts establish.
I by no means desire to suspend the whole of the evidence for Christianity on the testimony of the eyewitnesses to the Resurrection. There are a great many other ways of establishing the truth of the Gospel besides that, upon which I do not need to dwell now. But, taking this one specific ground which my text suggests, what do the facts thus established prove?
Well, the first point to which I would refer, and on which I should like to enlarge, if I had time, is the bearing of Christ's Resurrection on the acceptance of the miraculous. We hear a great deal about the impossibility of miracle and the like. It upsets the certainty and fixedness of the order of things, and so forth, and so forth. Jesus Christ has risen from the dead; and that opens a door wide enough to admit all the rest of the Gospel miracles. It is of no use paring down the supernatural in Christianity, in order to meet the prejudices of a quasi-scientific scepticism, unless you are prepared to go the whole length, and give up the Resurrection. There is the turning point. The question is, Do you believe that Jesus Christ rose from the dead, or do you not? If your objections to the supernatural are valid, then Christ is not risen from the dead; and you must face the consequences of that. If He is risen from the dead, then you must cease all your talk about the impossibility of miracle, and be willing to accept a supernatural revelation as God's way of making Himself known to man.
But, further, let me remind you of the bearing of the Resurrection upon Christ's work and claims. If He be lying in some forgotten grave, and if all that fair thought of His having burst the bands of death is a blunder, then there was nothing in His death that had the least bearing upon men's sin, and it is no more to me than the deaths of thousands in the past. But if He is risen from the dead, then the Resurrection casts back a light upon the Cross, and we understand that His death is the life of the world, and that by His stripes we are healed.'
But, further, remember what He said about Himself when He was in the world--how He claimed to be the Son of God; how He demanded absolute obedience, implicit trust, supreme love, how He identified faith in Himself with faith in God, and consider the Resurrection as bearing on the reception or rejection of these tremendous claims. It seems to me that we are brought sharp up to this alternative--Jesus Christ rose from the dead, and was declared by the Resurrection to be the Son of God with power; or Jesus Christ has not risen from the dead--and what then? Then He was either deceiver or deceived, and in either case has no right to my reverence and my love. We may be thankful that men are illogical, and that many who reject the Resurrection retain reverence, genuine and deep, for Jesus Christ. But whether they have any right to do so is another matter. I confess for myself that, if I did not believe that Jesus Christ had risen from the dead, I should find it very hard to accept, as an example of conduct, or as religious teacher, a man who had made such great claims as He did, and had asked from me what He asked. It seems to me that He is either a great deal more, or a great deal less, than a beautiful saintly soul. If He rose from the dead He is much more; if He did not, I am afraid to say how much less He is.
And, finally, the bearing of the Resurrection of Jesus Christ upon our own hopes of the future may be suggested. It teaches us that life has nothing to do with organisation, but persists apart from the body. It teaches us that a man may pass from death and he unaltered in the substance of his being; and it teaches us that the earthly house of our tabernacle may he fashioned like unto the glorious house in which He dwells now at the right hand of God. There is no other absolute proof of immortality than the Resurrection of Jesus Christ.
If we accept with all our hearts and minds Paul's Gospel in its fundamental facts, we need not fear to die, because He has died, and by dying has been the death of death. We need not doubt that we shall live again, because He was dead and is alive for ever more. This Samson has carried away the gates on His strong shoulders, and death is no more a dungeon but a passage. If we rest ourselves upon Him, then we can take up, for ourselves and for all that are dear to us and have gone before us, the triumphant song, O Death, where is thy sting?' Thanks be to God, which giveth us the victory through our Lord Jesus Christ.'
