Peter would probably have been very much astonished if he had been told of the theological controversies that were to be waged round that word elect.' The emphasis here lies, not on elect,' but on together.' It is not the thing so much as the common possession of the thing which bulks largely before the Apostle. In effect he says, The reason why these Roman Christians that have never looked you Bithynians in the face do yet feel their hearts going out to you, and send you their loving messages, is because they, in common with you, have been recipients of precisely the same Divine act of grace.' We do not now need to discuss the respective parts of man and God in it, nor any of the interminable controversies that have sprung up around the word. God had, as the fact of their possession of salvation showed, chosen Romans and Asiatics together to be heirs of eternal life. By the side of these transcendent blessings which they possessed in common, how pitiably small and insignificant all the causes which kept them apart looked and were!
And so here we have a partial parallel to the present state of Christendom, in which are seen at work, on one hand, superficial separation; on the other, underlying unity. The splintered peaks may stand, or seem to stand, apart from their sister summits, or may frown at each other across impassable gorges, but they all belong to one geological formation, and in their depths their bases blend indistinguishably into a continuous whole. Their tops are miles apart, but beneath the surface they are one. And so the things that bind Christian men together are the great things and the deepest things; and the things that part them are the small and superficial ones. Therefore it is our wisdom--not only for the sake of the fact of our unity and for the sake of our consciousness of unity, but because the truths which unite are the most important ones--that they shall bulk largest in our hearts and minds. And if they do, we shall know our brother in every man that is like-minded with us towards them, whatever shibboleth may separate us. I spoke a moment ago about the separate pools on the beach, and the tide rising. When the tide goes down, and the spiritual life ebbs, the pools are parted again. And so ages of feeble spiritual vitality have been ages of theological controversy about secondary matters; and ages of profound realisation by the Church of the great fundamentals of gospel truth have been those when its members were drawn together, they knew not how. Hence they can say of and to each other, Elect together with you.'
Brethren, for the sake of the strength of our own religious life, do not let us fix our attention on the peculiarities of our sects, but upon the catholic truths believed everywhere, always, by all. Then we shall walk in a large place,' and feel how many there are that are possessors of like precious faith' with ourselves.
