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III. Further, There Are Here Two Forms Of Appeal. 
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The eyes of all wait upon Thee.' That is beautiful! The dumb look of the unconscious creature, like that of a dog looking up in its master's face for a crust, makes appeal to God, and He answers that. But a dumb, unconscious look is not for us. He also will hear their cry.' Put your wish into words if you want it answered; not for His information, but for your strengthening. Your heavenly Father knoweth that ye have need of these things before ye ask Him.' What then? Why should I ask Him? Because the asking will clear your thoughts about your desires. It will be a very good test of them. There are many things that we all wish, which I am afraid we should not much like to put into our prayers, not because of any foolish notion that they are too small to find a place there, but because of an uncomfortable suspicion that perhaps they are not the kind of things that we ought to wish. And if we cannot make the desire into a cry, the sooner we make it dead as well as dumb the better for ourselves. The cry will serve, too, as a stimulus to the wishes which are put into words. Silent prayer is well, but there is a wonderful power on ourselves--it may be due to our weakness, but still it exists--in the articulate and audible utterance of our petitions to God. I would fain that all of us were more in the habit of putting into distinct words that we ourselves can hear, the wishes that we cherish. I am sure our prayers would be more sincere, less wandering, more earnest and real, if they were spoken, as well as felt, prayers.

Let us remember, dear brethren! that the condition of our getting the higher gifts is not only that we should love and fear, and in the silence of our own hearts should wish for, but that we should definitely ask for, them. Not only desire, but' their cry,' brings the answer.



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