Resource > Expositions Of Holy Scripture (Maclaren) >  The Proverbs >  The Sluggard's Garden  > 
I. Note First Who The Slothful Man Is. 
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The first plain meaning of the word is to be kept in view. The whole Book of Proverbs brands laziness as the most prolific source of poverty. Honest toil is to it the law of life. It is never weary of reiterating In the sweat of thy brow thou shalt eat bread'; and it condemns all swift modes of getting riches without labour. No doubt the primitive simplicity of life as set forth in this book seems far behind the many ingenuities by which in our days the law is evaded. How much of Stock Exchange speculation and Company promoters' gambling would survive the application of the homely old law?

But it is truer in the inward life than in the outward that the hand of the diligent maketh rich.' After all, the differences between men who truly' succeed' and the human failures, which are so frequent, are more moral than intellectual. It has been said that genius is, after all, the capacity for taking infinite pains'; and although that is an exaggerated statement, and an incomplete analysis, there is a great truth in it, and it is the homely virtue of hard work which tells in the long run, and without which the most brilliant talents effect but little. However gifted a man may be, he will be a failure if he has not learned the great secret of dogged persistence in often unwelcomed toil. No character worth building up is built without continuous effort. If a man does not labour to be good, he will surely become bad. It is an old axiom that no man attains superlative wickedness all at once, and most certainly no man leaps to the height of the goodness possible to his nature by one spring. He has laboriously, and step by step, to climb the hill. Progress in moral character is secured by long-continued walking upwards, not by a jump.

We note that in our text the slothful' is paralleled by the man void of understanding'; and the parallel suggests the stupidity in such a world as this of letting ourselves develop according to whims, or inclinations, or passions; and also teaches that understanding' is meant to be rigidly and continuously brought to bear on actions as director and restrainer. If the ship is not, to be wrecked on the rocks or to founder at sea, Wisdom's hand must hold the helm. Diligence alone is not enough unless directed by' understanding.'



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