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2. So We Come To The Second Stage, In Which Jacob Strives With God And Does Prevail. 
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Let me go, for the day breaketh.' Then did the stranger wish to go; and if he did, why could not he, who had lamed his antagonist, loose himself from his grasp? The same explanation applies here which is required in reference to Christ's action to the two disciples at Emmaus: He made as though He would have gone further.' In like manner, when He came to them on the water, He appeared as though He would have passed by.' In all three cases the principle is the same. God desires to go, if we do not desire Him to stay. He will go, unless we keep Him. Then, at last, Jacob betakes himself to his true weapons. Then, at last, he strangely wishes to keep his apparent foe. He has learned, in some dim fashion, whom he has been resisting, and the blessedness of having Him for friend and companion. So here comes in the account of the whole scene which Hosea gives (Hos. 12:4): He wept, and made supplication unto Him.' That does not describe the earlier portion, but is the true rendering of the later stage, of which our narrative gives a more summary account. The desire to retain God binds Him to us. All His struggling with us has been aimed at evoking it, and all His fulness responds to it when evoked. Prayer is power. It conquers God. We overcome Him when we yield. When we are vanquished, we are victors. When the life of nature is broken within us, then from conscious weakness springs the longing which God cannot but satisfy. When I am weak, then am I strong.' As Charles Wesley puts it, in his grand hymn on this incident :--

Yield to me now, for I am weak, But confident in self-despair.'

And God prevails when we prevail. His aim in all the process of His mercy has been but to overcome our heavy earthliness and selfishness, which resists His pleading love. His victory is our yielding, and, in that yielding, obtaining power with Him. He delights to be held by the hand of faith, and ever gladly yields to the heart's cry, Abide with me.' I will not let Thee go, except Thou bless me,' is music to His ear; and our saying so, ill earnest, persistent clinging to Him, is His victory as well as ours.



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