This is true about nations and about individuals.
Different stages of growth need different treatment. The parable names three operations:-Ploughing, which is preparation;
Sowing, or casting in germinating principles; Threshing, which is effected by tribulation, a word which means driving a tribulum' or threshing-sedge over ears of grain.
So sorrow is indispensable for our perfecting.
By it earthly affections are winnowed away, and our dependence on God increased. A certain refinement of spirit results, like the pallor on the face of a chronic invalid, which has a delicate beauty unattainted by ruddy health. A capacity for sympathy, too, is often the result of one's own trials. Rightly borne, they tend to bend or break the will, and they teach how great it is to suffer and be strong.
But sorrow is not enough; joy is indispensable too. The crop is threshed in tribulation, but is grown mostly in sunshine. Calm, uneventful hours, continuous possession of blessings, have a ministry not less than afflictions have. The corn in the furrow, waving in the western wind, and with golden sunlight among its golden stems, is preparing for the loaf no less than when bound in bundles and lying on the threshing-floor, or cut and bruised by sharp teeth of dray or heavy hoofs of oxen, or blows of swinging flails.
So do not suppose that sorrow is the only instrument for perfecting character, and see that you do not miss the sanctifying and ripening effect of your joyous hours.
Again, different types of character require different modes of treatment. In the parable, the fitches are sown in one fashion, and the cummin' in another the wheat' and' barley' in still another; and similar variety marks the methods of separating the grain from the husk, one kind of crop being threshed, another having a wheel turned upon it. Thus each of us gets the kind of joys and pains that will have most effect on us. God knows where is the tenderest spot, and makes no mistakes in His dealing. He sends us' afflictions sorted, sorrows of all sizes.'
Let us see that we trust to His loving and wise adaptation of our trials to our temperaments and needs. Let us see that we never let clouds obscure the clearness of our perception, or, failing perception, the serenity of our trust, that all things work together, and all work for our highest good--our being made like our Lord. We should less often complain of the mysteries of Providence if we had learned the meaning of Isaiah's parable.
