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II. Praise is to be the city's gate. 
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As to the Church, this prophecy anticipates the Apostle's teaching that the whole divine work of Redemption, from its fore-ordination before the foundation of the world, to its application to each sinful soul, is to the end that we should be unto the praise of His glory or, as he elsewhere expands and enriches the expression, to the praise of the glory of His grace.'

We are secretaries of His praise.' A gate is that by which the safe inhabitants go out into the region beyond, and the outgoings of the active life of every Christian should be such as to make manifest the blessings that he enjoys within the shelter of the city's walls. Only if our hidden life is blessed with a begun salvation will our outward life be vocal with the music of praise. The gate will be praise if, and only if, the wall is salvation.

And praise is the gate by which we should go out into the world, even when the world into which we go is dark and the ways rough and hard. If we have the warm glow of a realised salvation in our hearts, sorrows that are but for a moment will not silence the voice of praise, though they may cast it into a minor key. The praise that rises from a sad heart is yet more melodious in God's ear than that which carols when all things go well. The bird that sings in a darkened cage makes music to its owner. Songs in the night have a singular pathos and thrill the listeners. When we take the cup of salvation and call on the name of the Lord, we shall offer to Him the sacrifices of thanksgiving, though He may recall some of the precious gifts that He gave. For He never takes away the wall of salvation which He has built around us, and as long as that wall stands, its gates will be praise. Submission, recognition of His will, and even' silence because Thou didst it,' are praise to His ear.



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