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I. The treading of the winepress. 
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The nations are flung into the press, as ripe grapes.

The picture is plainly a figure of some tremendous judgment in which the powers that oppose the majestic march of the triumphant Messiah will be crushed and trampled to ruin. They are trodden in Mine anger, and their life-blood is sprinkled on My garments.' It is He who crushes, not He who is crushed. The winepress which He treads is the winepress of the wrath of Almighty God,' and His treading of it is His executing of God's judgments on those whose antagonism to Him and to His' redeemed' has brought them within their sweep. The prophetic imagination kindles and casts its thought into that terrible picture, which some fastidious people would think coarse, of a peasant standing up to his knees in a vat heaped with purple clusters, and fercely trampling them down, while the red juice splashes up on his girt-up clothes.

The prophet does not date his vision. It has been realised many a time, and will be many a time still. Wherever opposition to Christ and His kingdom has reached ripeness, wherever antagonistic tendencies have borne fruit which has matured, the winepress is set up and the treading begins. Wheresoever the carcass is, there will the eagles be gathered together.' Immediately he putteth in the sickle because the harvest is done.' The judgments tarry long, and Christ's servants, oppressed or hard pressed, get impatient, and cry How long, O Lord, dost Thou not judge? It is time for Thee to work.' But long patience precedes the divine awaking, for it is not God's way nor Christ's to cut down even a cumbering tree, until the possibility of its bearing fruit is plainly ended, and the last use that He makes of anything is to burn it. The repeated settings up of Christ's winepress have all been one in principle, and they all point onwards to a final one. There have been many days of the Lord,' and if men were wise and observed these things, '--which most of them are not,--they would see that these lesser days' made a final great and terrible day of the Lord' supremely probable, and in perfect analogy with all that experience and history have testified as to the method of the divine government.

Surely it is strange that the groundless expectation of the unbroken continuance of the present order should be so strong that many should utterly ignore the truth taught by such teachers as these, and reiterated by science, which declares that the physical universe had a beginning and will have an end, and confirmed by Jesus Himself. There will come a to-morrow when the sun will not rise. There will come a to-morrow which will be the day of the Lord,' of which all these earlier and partial epochs of judgment were but precursors and prophets.



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