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I. The Indictment. Daniel's Tone Is Noticeably Stern. 
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He has no reverential preface, no softening of his message. His words are as if cut with steel on the rock. He brushes aside the promises of vulgar decorations and honours with undisguised contempt, and goes straight to his work of rousing a torpid conscience.

Babylon was the embodiment and type of the godless world-power, and Belshazzar was the incarnation of the spirit which made Babylon. So Daniel's indictment gathers together the main forms of sin, which cleave to every godless national or individual life. And he begins with that feather-brained frivolity which will learn nothing by example. Nebuchadnezzar's fate might have taught his successors what came of God-forgetting arrogance, and attributing success to oneself; and his restoration might have been an object-lesson to teach that devout recognition of the Most High as sovereign was the beginning of a king's prosperity and sanity. But Belshazzar knew all this, and ignored it all. Was he singular in that? Is not the world full of instances of the ruin that attends godlessness, which yet do not check one godless man in his career? The wrecks lie thick on the shore, but their broken sides and gaunt skeletons are not warnings sufficient to keep a thousand other ships from steering right on to the shoals. Of these godless lives it is true, This their way is their folly; yet their posterity approve their sayings,' and their doings, and say and do them over again. Incapacity to learn by example is a mark of godless lives.

Further, Belshazzar lifted up' himself against the Lord of heaven,' and glorified not Him in whose hand was his breath and whose were all his ways.' The very essence of all sin is that assertion of self as Lord, as sufficient, as the director of one's path. To make myself my centre, to depend on myself, to enthrone my own will as sovereign, is to fly in the face of nature and fact, and is the mother of all sin. To live to self is to die while we live; to live to God is to live even while we die. Nations and individuals are ever tempted thus to ignore God, and rebelliously to say, Who is Lord over us?' or presumptuously to think themselves architects of their own fortunes, and sufficient for their own defence. Whoever yields to that temptation has let the prince of the devils' in, and the inferior evil spirits will follow. Positive acts are not needed; the negative omission to glorify' the God of our life binds sin on us.

Further, Belshazzar, the type of godlessness, had desecrated the sacrificial vessels by using them for his drunken carouse, and therein had done just what we do when we take the powers of heart and mind and will, which are meant to be filled with affections, thoughts, and purposes, that are an odour of a sweet smell, well-pleasing to God,' and desecrate them by pouring from them libations before creatures. Is not love profaned when it is lavished on men or women without one reference to God? Is not the intellect desecrated when its force is spent on finite objects of thought, and never a glance towards God? Is not the will prostituted from its high vocation when it is used to drive the wheels of a God-ignoring life?

The coin bears the image and superscription of the true king. It is treason to God to render it to any paltry Caesar' of our own coronation. Belshazzar was an avowed idolater, but many of us are worshipping gods which see not, nor hear, nor know' as really as he did. We cannot but do so, if we are not worshipping God; for men must have some person or thing which they regard as their supreme good, to which the current of their being sets, which, possessed, makes them blessed; and that is our god, whether we call it so or not.

Further, Belshazzar was carousing while the Medes and Persians were ringing Babylon round, and his hand should have been grasping a sword, not a wine-cup. Drunkenness and lust, which sap manhood, are notoriously stimulated by peril, as many a shipwreck tells when desperate men break open the spirit casks, and go down to their death intoxicated, and as many an epidemic shows when morality is flung aside, and mad vice rules and reels in the streets before it sinks down to die. A nation or a man that has shaken off God will not long keep sobriety or purity.



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