Resource > Expositions Of Holy Scripture (Maclaren) >  St. Matthew 1-8 >  The Christ Of The Sermon On The Mount  > 
III. We Have In This Great Discourse The Authority Of One Who Is Absolute. 
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We have in this great discourse the authority of One who is absolute Lord and Master over men.

Not every one that saith unto me, Lord! Lord! shall enter into the Kingdom of Heaven. Many will say to Me in that day, Lord! Lord! have we not prophesied in Thy name, and in Thy name done many wonderful works?' Whoso heareth these sayings of Mine, and doeth them, I will liken him to a wise man, which built his house upon a rock.'

Jesus Christ here comes before the whole race, and claims an absolute submission. His word is to control, with authoritative and all-comprehensive scrutiny and power, every aim of our lives, and every action. In His name we may be strong, in His name we may cast out devils, in His name we may do many wonderful works. If we build upon Him we build upon a rock; if we build anywhere else we build upon the sand.

Strange, outrageous claims for a man to make! Give me the Sermon on the Mount, and keep your doctrinal theology,' say people. But I want to know what kind of morality it is that is all traceable up to this--Do as I bid you, My will is your law; My smile is your reward; to obey Me is perfection.' I think that takes you a good long way into theology.' I think that the Man who said that--and you all know that He said it--must be either a good deal more or a good deal less than a perfect man. If He is only that He is not that; for if He is only that, He has no business to tell me to obey Him. He has no business to substitute His will for every other law; and you have no business--and it will be at the peril of your manhood if you do--to take any man, the Man Christ or any other, as an absolute example and pattern and master.

My brethren, Christ's claim to absolute obedience rests upon His divine nature and on His redeeming work. He has delivered us from our enemies, and therefore He commands us. He has given Himself for us, and therefore He has a right to say, Give yourselves to Me.' He is God manifest in the flesh, and therefore absolute power becomes His lips, and utter submission is our dignity. To say to Him Lord, Lord,' carries us whole universes beyond saying to Him, Rabbi, Rabbi.'



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