IV. The Section Closes With Christ's Comment On The Sad Incident.

He speaks no word of condemnation, but passes at once from the individual to the general lesson of the difficulty which rich men (or, as He explains it in Mark, men who trust in riches') have in entering the kingdom. The reflection breathes a tone of pity, and is not so much blame as a merciful recognition of special temptations which affect His judgment, and should modify ours. A camel with its great body, long neck, and hump, struggling to get through a needle's eye, is their emblem. It is a new thing to pity rich men, or to think of their wealth as disqualifying them for anything. The disciples, with childish naivete, wonder. We may wonder that they wondered. They could not understand what sort of a kingdom it was into which capitalists would find entrance difficult. All doors fly open for them to-day, as then. They do not find much difficulty in getting into the church, however hard it may be to get into the kingdom. But it still remains true that the man who has wealth has a hindrance to his religious character, which, like all hindrances, may be made a help by the use he makes of it; and that the man who trusts in riches, which he who possesses them is wofully likely to do, has made the hindrance into a barrier which he cannot pass.

That is a lesson which commercial nations, like England, have need to lay to heart, not as a worn-out saying of the Bible, which means very little for us, but as heavy with significance, and pointing to the special dangers which beset Christian perfection.

So real is the peril of riches, that Christ would have His disciples regard the victory over it as beyond our human power, and beckons us away from the effort to overcome the love of the world in our strength, pointing us to God, in whose mighty grace, breathed into our feeble wills and treacherous hearts, is the only force which can overcome the attraction of perishable riches, and make any of us willing or able to renounce them all that we may win Christ. The young ruler had just shown that' with men this is impossible.' Perhaps he still lingered near enough to catch the assurance that the surrender, which had been too much for him to achieve, might yet be joyfully made, since' with God all things are possible.'