Resource > Expositions Of Holy Scripture (Maclaren) >  St. Mark 1-9 >  Talitha Cumi  > 
III. We Have Next The Tumult Of Grief And The Word That Calms. 
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The hired mourners had lost no time, and in Eastern fashion were disturbing the solemnity of death with their professional shrieks and wailings. True grief is silent. Woe that weeps aloud is soon consoled.

What a contrast between the noise outside and the still death-chamber and its occupant, and what a contrast between the agitation of the sham comforters and the calmness of the true Helper! Christ's great word was spoken for us all when our hearts are sore and our dear ones go. It dissolves the dim shape into nothingness, or, rather, it transfigures it into a gracious, soothing form. Sleep is rest, and bears in itself the pledge of waking. So Christ has changed the shadow feared of man' into beauty, and in the strength of His great word we can meet the last enemy with Welcome! friend.' It is strange that any one reading this narrative should have been so blind to its deepest beauty as to suppose that Jesus was here saying that the child had only swooned, and was really alive. He was not denying that she was what men call dead,' but He was, in the triumphant consciousness of His own power, and in the clear vision of the realities of spiritual being, of which bodily states are but shadows, denying that what men call death deserves the name. Death' is the state of the soul separated from God, whether united to the body or no,--not the separation of body and soul, which is only a visible symbol of the more dread reality.



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