Resource > Expositions Of Holy Scripture (Maclaren) >  St. Mark 10-16 >  The Angel In The Tomb  > 
I. Note The First Witness To The Resurrection. 
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There are singular diversities in the four Gospels in their accounts of the angelic appearances, the number, occupation, and attitude of these superhuman persons; and contradictions may be spun, if one is so disposed, out of these varieties. But it is wiser to take another view of them, and to see in the varying reports, sometimes of one angel, sometimes of two, sometimes of one sitting outside the sepulchre, sometimes one within, sometimes none, either different moments of time or differences produced by the different spiritual condition of the beholders. Who can count the glancing wings of the white-winged flock of sea-birds as they sail and turn in the sunshine? Who can count the numbers of these bright-harnessed angels,' sometimes more, sometimes less, flickering and fluttering into and out of sight, which shone upon the vision of the weeping onlookers? We know too little about the laws of angelic appearances; we know too little about the relation in that high region between the seeing eye and the objects beheld to venture to say that there is contradiction where the narratives present variety. Enough for us to draw the lessons that are suggested by that quiet figure sitting there in the inner vestibule of the grave, the stone rolled away and the work done, gazing on the tomb where the Lord of men and angels had lain.

He was a youth. The oldest angels are the youngest,' says a great mystic. The angels excel in strength' because they' delight to do His commandments, hearkening unto the voice of His word.' The lapse of ages brings not age to them who wait on the Lord' in the higher ministries of heaven, and run unwearied, and walk unfainting, and when they are seen by men are radiant with immortal youth. He was clothed in a long white garment,' the sign at once of purity and of repose; and he was sitting in rapt contemplation and quiet adoration there, where the body of Jesus had lain.

But what had he to do with the joy of Resurrection? It delivered him from no fears, it brought to him no fresh assurance of a life which was always his. Wherefore was he there? Because that Cross strikes its power upwards as well as downwards; because He that had lain there is the Head of all creation, and the Lord of angels as well as of men; because that Resurrection following upon that Cross, unto the principalities and powers in heavenly places,' opened a new and wonderful door into the unsounded and unfathomed abyss of divine love; because into these things angels desire to look,' and, looking, are smitten with adoring wonder and flushed with the illumination of a new knowledge of what God is, and of what man is to God. The Resurrection of the Prince of Life was no mystery to the angel. To him the mystery was in His death. To us the death is not a mystery, but the Resurrection is. That gazing figure looks from the other side upon the grave which we contemplate from this side of the gulf of death; but the eyes of both orders of Being fix upon the same hallowed spot--they in adoring wonder that there a God should have lain; we in lowly thankfulness that thence a man should have risen.

Further, we see in that angel presence not only the indication that Christ is his King as well as ours, but also the mark of his and all his fellows' sympathetic participation in whatsoever is of so deep interest to humanity. There is a certain tone of friendship and oneness in his words. The trembling women were smitten into an ecstasy of bewildered fear (as one of the words, affrighted,' might more accurately be rendered), and his consolation to them, Be not affrighted, ye seek Jesus,' suggests that, in all the great sweep of the unseen universe, whatsoever beings may people that to us apparently waste and solitary space, howsoever many they may be, thick as the autumn leaves in Vallombrosa,' or as the motes that dance in the sunshine, they are all friends and allies and elder brethren of those who seek for Jesus with a loving heart. No creature that owns His sway can touch or injure or need terrify the soul that follows after Christ. All the servants of our King in heaven and earth are one,' and He sends forth His brightest and loftiest to be brethren and ministers to them who shall be heirs of salvation.' So we may pass through the darkest spaces of the universe and the loneliest valleys of the shadow of death, sure that whosoever may be there will be our friend if we are the friends of Christ.



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