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II. Another Aspect Of The Parable Is Its Lesson As To The True Manifestations Of Neighbourliness. 
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The minutely detailed account of the Samaritan's care for the half-dead man is not only graphic, but carries large lessons. Compassionate sentiments are very well. They must come first. The help that is given as a matter of duty, without the outgoing of heart, will be worth little, and soon cease to flow; but the emotion that does not drive the wheels of action, and set to work to stanch the sorrows which cause it to run so easily, is worth still less. It hardens heart, as all feeling unexpressed in action does. If the priest and Levite had gone up to the man, and said, Ah, poor fellow, poor fellow I how sorry we are for you! somebody ought to come and help you,' and so had trudged on their way, they would have been worse than they are painted as being.

The various acts are enumerated as showing the genius of true love. We notice the swift, cool-headed deftness of the man, his having at hand the appliances needed, the business-like way in which he goes about his kindness, his readiness to expend his wine and oil, his willingness to do the surgeon's work, his cheerful giving up of his own beast,' while he plodded along on foot, steadying the wounded man on his ass; his care for him at the inn; his generosity, and withal his prudence, in not leaving a great sum in the host's hands, but just enough to tide over a day or two, and his wise hint that he would audit the accounts when he came back. This man's quick compassion was blended with plenty of shrewdness, and was as practical as the hardest, least compassionate man could have been. There is need for organisation, faculty,' and the like, in the work of loving our neighbour. A thousand pities that sometimes Christian charity and Christian common-sense dissolve partnership. The Samaritan was a man of business, and he did his compassion in a business-like fashion, as we should try to do.



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