Now, lastly, my text suggests that the temporary triumph of the darkness is the eternal victory of the light.
This is your hour'--not the next. This is your hour.' Sixty minutes tick, and it will be gone. When Christ was beaten He was Conqueror, and as He looked upon His Cross He said, I have overcome the world.' The eclipse which hung over the little hill and the land of Palestine, during the long hours of that slowly passing day, ended before He died. And His death was but the passing for a brief moment of the shadow of death across the bright luminary which, when the shadow has passed, shines out and' with new spangled beams, flames in the forehead of the morning sky.' The darkness triumphed, and in its triumph it was overcome.
He, by dying, is the death of death. This Jonah inflicted a mortal wound on the loathly monster in whose maw He lay for three days. He, by bearing the penalty of sin, takes away the penalty of it for us all. He, in the quenching of the light of His life in the night of death, reveals God more than even He did in His life, and is never more truly the Illuminator of mankind than when He lies in the darkness of the grave and brings immortality to light. He, by His death, delivers men from the kingdom of darkness, and translates them into His own kingdom; giving them new powers for holiness, new hopes, inspiriting them to rebellion against the tyrants that have dominion over them; and thus conquering when He falls. The power of the darkness is broken like a crested wave, toppling over at its highest and dissolving in ineffectual spray.
So we have encouragement for all momentary checks and defeats, if there be such in our experience, when we are doing Christ's work. The history of the Church repeats in all ages, generation after generation, the same law to which the Master submitted: Except a corn of wheat fall into the ground and die it abideth alone; but if it die it bringeth forth much fruit.' We conquer when we are overcome; Christ conquered so, and His servants after Him.
And now apply all these principles which I have so imperfectly stated to your own personal lives. Men and the kingdom of darkness over-reached and outwitted themselves when they slew Jesus Christ. And so all antagonism to Him, whether it be theoretical or whether it be practical, and alienation of heart only, is suicidal folly. When it most succeeds it is nearest the breaking point of utter failure, like a man sawing off the branch on which he sits. Every man that sets himself against God in Christ, either to argue Him down and talk Him out of existence, or to break His bands asunder and cast away His cords,' has begun a Sisyphean task which will never come to any good. All sin is essentially irrational and opposed to the whole motion of the universe, and must necessarily be annihilated and come to nothing. The coarse title of one of our old English plays carries a great truth in it; The Devil is an Ass,' and for the man that obeys the kingdom of darkness the right epitaph is Thou fool!' Oh, brothers! do not fling yourselves into that hopeless struggle. Put yourselves on the right side in this age-long conflict, of which the issue was determined before evil was, and was accomplished when Christ died. For be sure of this, that as certainly as The darkness is past, and the true Light now shineth,' so certainly all they that fight against the light--and all men fight against it who shut their eyes to it--are engaged in a conflict of which only one issue is possible, and that is defeat, bitter, complete, absolute. Rather let us all, though we be evil, and though there be a bad self in us that knows itself to be evil and hates the Light--let us all go to it. It may pain the eye, but it is the only cure for the ophthalmia. Let us go to it, spread ourselves out before it, and say, Search me, O Christ, and try me, and see if there be any wicked way in me. Lead me, a blind man, into the light.' And His answer will come: I am the Light of the world; he that followeth Me shall not walk in darkness, but shall have the Light of life.'
