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II. In The Second Saying Christ Is Revealed As Having The Keys Of Hades, The Invisible World Of The Dead. 
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How differently the same circumstances work on different natures! In the one malefactor, physical agony and despair found momentary relief in taunts, flung from lips dry with torture, at the fellow-sufferer whose very innocence provoked hatred from the guilty heart. The other had been led by his punishment to recognise in it the due reward of his deeds, and thus softened, had been moved by Christ's prayer, and by his knowledge of Christ's innocence, to hope that the same mercy which had been lavished on the inflicters of His sufferings, might stretch to enfold the partakers in it.

At that moment the dying thief bad clearer faith in Christ's coming in His kingdom than any of the disciples had. Their hopes were crumbling as they watched Him hanging unresisting and gradually dying. But this man looked beyond the death so near for both Jesus and himself, and believed that, after it, He would come to reign. We may call him the only disciple that Christ then had.

How pathetic is that petition, Remember me'! It builds the hope of sharing in Christ's royalty on the fact of having shared in His Cross. Thou wilt not forget Thy companion in that black hour, which will then lie behind us.' Such trust and clinging, joined with such penitence and submission, could not go unrewarded.

From His Cross Jesus speaks in royal style, as monarch of that dim world. His promise is sealed with His own sign-manual, Verily, I say.' It claims to have not only the clear vision of, but the authority to determine, the future. It declares the unbroken continuance of personal existence, and the reality of a state of conscious blessedness, in which men are aware of their union with Him, the Lord of the realm and the Life of its inhabitants. It graciously accepts the penitent's petition, and assures him that the companionship, begun on the Cross, will be continued there. With Me' makes Paradise' wherever a soul is.



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