Resource > Expositions Of Holy Scripture (Maclaren) >  St. John 1-8 >  The First Disciples: V. Believing And Seeing  > 
II. Now Let Me Turn To The Second Thought Which Lies In These Great Words. 
hide text

We have here, as I said, our Lord crowning Himself by His own witness to His own dignity. Hereafter ye shall see the heavens opened.' Mark how, with superbly autocratic lips, He bases this great utterance upon nothing else but His own word. Prophets ever said, Thus saith the Lord.' Christ ever said: Verily, verily, I say unto you.' Because He could swear by no greater, He sware by Himself.' He puts His own assurance instead of all argument and of all support to His words.

Hereafter.' A word which is possibly not genuine, and is omitted, as you will observe, in the Revised Version. If it is to be retained it must be translated, not' hereafter,' as if it were pointing to some indefinite period in the future, but from henceforth,' as if asserting that the opening heavens and the descending angels began to be manifested from that first hour of His official work. Ye shall see heaven open, and the angels of God ascending and descending.' That is an allusion from the story of Jacob at Bethel. We have found reference to Jacob's history already in the conversation with Nathanael, An Israelite indeed, in whom is no guile.' And here is an unmistakable reference to that story, when the fugitive, with his head on the stony pillow, and the violet Syrian sky, with all its stars, rounding itself above him, beheld the ladder on which the angels of God ascended and descended. So,' says Christ, you shall see, in no vision of the night, in no transitory appearance, but in a practical waking reality, that ladder come down again, and the angels of God moving upon it in their errands of mercy.'

And who, or what, is this ladder? Christ. Do not read these words as meaning that the angels of God were to come down on Him to help, and to honour, and to succour Him as they did once or twice in His life, but as meaning that they are to ascend and descend by Him for the help and blessing of the whole world.

That is to say, to put it into plain words, Christ is the sole medium of communication between heaven and earth, the ladder with its foot upon the earth in His humanity, and its top in the heavens. No man hath ascended up into heaven save He which came down from heaven, even the Son of Man which is in heaven.'

My time will not allow me to expand these thoughts as I would have done; let me put them in the briefest outline. Christ is the medium of all communication between heaven and earth, inasmuch as He is the medium of all revelation. I have spoken incidentally about that in the former part of this sermon, so I do not dwell on it now. Christ is the ladder between heaven and earth, inasmuch as in Him the sense of separation, and the reality of separation, are swept away. Sin has shut heaven; there comes down from it many a blessing upon unthankful heads, but between it in its purity and the earth in its muddy foulness there is a great gulf fixed.' It is not because God is great and I am small, or because He is Infinite and I am a mere pin-point as against a great continent, it is not because He lives for ever, and my life is but a hand-breadth, it is not because of the difference between His Omniscience and my ignorance, His strength and my weakness, that I am parted from Him. Your sins have separated between you and your God,' and no man, build he Babels ever so high, can reach thither. There is one means by which the separation is at an end, and by which all objective hindrances to union, and all subjective hindrances, are alike swept away. Christ has come, and in Him the heavens have bended down to touch, and touching to bless, this low earth, and man and God are at one once more.

He is the ladder, or sole medium of communication, inasmuch as by Him all divine blessings, grace, helps, and favours, come down angel-like, into our weak and needy hearts. Every strength, every mercy, every spiritual power, consolation in every sorrow, fitness for duty, illumination in darkness, all giftsthat any of us can need, come to us down on that one shining way, the mediation and the work of the Divine-Human Christ, the Lord.

He is the ladder, the sole medium of communication between heaven and earth, inasmuch as by Him my poor desires and prayers and intercessions, my wishes, my sighs, my confessions rise to God. No man cometh to the Father but by Me.' He is the ladder, the means of all communication between heaven and earth, inasmuch as at the last, if ever we enter there at all, we shall enter through Him and through Him alone, who is the Way, the Truth, and the Life.'

Ah, dear brethren! men are telling us now that there is no connection between earth and heaven except such as telescopes and spectroscopes can make out. We are told that there is no ladder, that there are no angels, that possibly there is no God, or if that there be, we have nothing to do with Him nor He with us; that our prayers cannot get to His ears, if He have ears, nor His hand be stretched out to help us, if He have a hand. I do not know how this cultivated generation is to be brought back again to faith in God and delivered from that ghastly doubt which empties heaven and saddens earth to its victims, but by giving heed to the word which Christ spoke to the whole race while He addressed Nathanael, Ye shall see heaven open, and the angels of God ascending and descending upon the Son of Man.' If He be the Son of God, then all these heavenly messengers reach the earth by Him. If He be the Son of Man, then every man may share in the gifts which through Him are brought into the world, and His Manhood, which evermore dwelt in heaven, even while on earth, and was ever girt about by angel presences, is at once the measure of what each of us may become, and the power by which we may become it.

One thing is needful for this wonderful consummation, even our faith. And oh! how blessed it will be if in waste solitudes we can see the open heaven, and in the blackest night the blaze of the glory of a present Christ, and hear the soft rustle of angels' wings filling the air, and find in every place a house of God and a gate of heaven,' because He is there. All that may be yours on one condition: Believest thou? Thou shalt see heaven open, and the angels of God ascending and descending upon the Son of Man.'



TIP #26: Strengthen your daily devotional life with NET Bible Daily Reading Plan. [ALL]
created in 0.05 seconds
powered by
bible.org - YLSA