How precious it is to us that this Gospel, which has the loftiest things to say about the manifest divinity of our Lord, and the glory that dwelt in Him, is always careful to emphasise also the manifest limitations and weaknesses of the Manhood. John never forgets either term of his great sentence in which all the gospel is condensed, the Word became flesh.' Ever he shows us the Word'; ever the flesh.' Thus it is he only who records the saying on the Cross, I thirst.' It is he who tells us how Jesus Christ, not merely for the sake of getting a convenient opening of a conversation, or to conciliate prejudices, but because He needed what He asked, said to the woman of Samaria, Give Me to drink.' So the weariness of the Master stands forth for us as pathetic proof that it was no shadowy investiture with an apparent Manhood to which He stooped, but a real participation in our limitations and weaknesses, so that work to Him was fatigue, even though in Him dwelt the manifest glory of that divine nature which fainteth not, neither is weary.'
Not only does this pathetic incident teach us for our firmer faith, and more sympathetic and closer apprehension, the reality of the Manhood of Jesus Christ, but it supplies likewise some imperfect measure of His love, and reveals to us one condition of His power. Ah! if He had not Himself known weariness He never could have said, Come unto Me, all ye that are weary and heavy laden, and I will give you rest.' It was because Himself took our infirmities,' and amongst these the weakness of tired muscles and exhausted frame, that He giveth power to the faint, and to them that have no might He increaseth strength.' The Creator must have no share in the infirmities of the creature. It must be His unwearied power that calls them all by their names; and because He is great in might not one' (if the creatures of His hand can fail.' But the Redeemer must participate in that from which He redeems; and the condition of His strength being made perfect in our weakness' is that our weakness shall have east a shadow upon the glory of His strength. The measure of His love is seen in that, long before Calvary, He entered into the humiliation and sufferings and sorrows of humanity; a condition of His power is seen in that, forasmuch as the children were partakers of flesh and blood, He also Himself likewise took part of the same,' not only that through death He might deliver' from death, but that in life He might redeem from the ills and sorrows of life.
Nor does that exhausted Figure, reclining on Jacob's Well, preach to us only what He was. It proclaims to us likewise what we should be. For if His work was carried on to the edge of His capacity, and if He shrank not from service because it involved toil, what about the professing followers of Jesus Christ, who think that they are exempted from any form of service because they can plead that it will weary them? What about those who say that they tread in His footsteps, and have never known what it was to yield up one comfort, one moment of leisure, one thrill of enjoyment, or to encounter one sacrifice, one act of self-denial, one aching of weariness for the sake of the Lord who bore all for them? The wearied Christ proclaims His manhood, proclaims His divinity and His love, and rebukes us who consent to walk in the way of His commandments' only on condition that it can be done without dust or heat; and who are ready to run the race that is set before us, only if we can come to the goal without perspiration or turning a hair. Jesus, being wearied with His journey, sat thus on the well.'
