Resource > Expositions Of Holy Scripture (Maclaren) >  St. John 9-14 >  The Universal Magnet  > 
III. Our Lord Anticipating Continuous And Universal Influence. 
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And now, lastly, we have here our Lord anticipating continuous and universal influence.

I have already drawn attention to the peculiar fullness of the form of expression in my text, which, fairly interpreted, does certainly imply that our Lord at that supreme moment looked forward, as I have already said, to His death, not as putting a period to His work, but as being the transition from one form of influence operating upon a very narrow circle, to another form of influence which would one day flood the world. I do not need to dwell upon that thought, beyond seeking to emphasise this truth, that one ought to feel that Jesus Christ has a living connection now with each of us. It is not merely that the story of the Cross is left to work its results, but, as I for my part believe, that the dear Lord, who, before He became Man, was the Light of the World, and enlightened every man that came into it, after His death is yet more the Light of the World, and is exercising influence all over the earth, not only by conscience and the light that is within us, nor only through the effects of the record of His past, but by the continuous operations of His Spirit. I do not dwell upon that thought further than to say that I beseech you to think of Jesus Christ, not as One who died for our sins only, but as one who lives to-day, and to-day, in no rhetorical exaggeration but in simple and profound truth, is ready to help and to bless and to be with every one of us. It is Christ that died, yea, rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.'

But, beyond that, mark His confidence of universal influence: I will draw all men' I need not dwell upon the distinct adaptation of Christian truth, and of that sacrifice on the Cross, to the needs of all men. It is the universal remedy, for it goes direct to the universal epidemic. The thing that men and women want most, the thing that you want most, is that your relation with God shall be set right, and that you shall be delivered from the guilt of past sin, from the exposure to its power in the present and in the future. Whatever diversities of climate, civilisation, culture, character the world holds, every man is like every other man in this, that he has sinned and come short of the glory of God.' And it is because Christ's Cross goes direct to deal with that condition of things that the preaching of it is a gospel, not for this phase of society or that type of men or the other stage of culture, but that it is meant for, and is able to deliver and to bless, every man.

So, brethren, a universal attraction is raying out from Christ's Cross, and from Himself to each of us. But that universal attraction can be resisted. If a man plants his feet firmly and wide apart, and holds on with both hands to some staple or holdfast, then the drawing cannot draw. There is the attraction, but he is not attracted. You demagnetise Christianity, as all history shows, if you strike out the death on the Cross for a world's sin. What is left is not a magnet, but a bit of scrap iron. And you can take yourself away from the influence of the attraction if you will, some of us by active resistance, some of us by mere negligence, as a cord cast over some slippery body with the purpose of drawing it, may slip off, and the thing lie there unmoved.

And so I come to you now, dear friends, with the plain question, What are you doing in response to Christ's drawing of you? He has died for you on the Cross; does that not draw? He lives to bless you; does that not draw? He loves you with love changeless as a God, with love warm and emotional as a man; does that not draw? He speaks to you, I venture to say, through my poor words, and says, Come unto Me, and I will give you rest'; does that not draw? We are all in the bog. He stands on firm ground, and puts out a hand. If you like to clutch it, by the pledge of the nail-prints on the palm, He will lift you from the horrible pit and the miry clay, and set your feet upon a rock.' God grant that all of us may say, Draw us, and we will run after Thee'!



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