The mysteries and the paradoxes seem to deepen as we advance. If God be glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him.' Do these words sound to you as if they expressed no more than the confidence of a good man, who, when he was dying, believed that he would be accepted of a loving Father, and would be at rest from his sufferings? To me they seem to say infinitely more than that. He shall also glorify Him in Himself.' Mark that in Himself.' That is the obvious antithesis to what has been spoken about in the previous clause, a glorifying which consisted in a manifestation to the external universe, whereas this is a glorifying within the depths of the divine nature. And the best commentary upon it is our Lord's own words: Father I glorify Thou Me with the glory which I had with Thee before the world was.' We get a glimpse, as it were, into the very centre of the brightness of God; and there, walking in that beneficent furnace, we see One like unto the Son of Man.' Christ anticipates that, in some profound and unspeakable sense, He shall, as it were, be caught up into the divinity, and shall dwell, as indeed He did dwell from the beginning,' in the bosom of the Father.' He shall glorify Him in Himself.'
But then mark, still further, that this reception into the bosom of the Father is given to the Son of Man. That is to say, the Man Christ Jesus, the Son of Mary, the Brother of us all, bone of our bone and flesh of our flesh,' the very Person that walked upon earth and dwelt amongst us is taken up into the heart of God, and in His manhood enters into that same glory, which, from the beginning, the Eternal Word had with God.
And still further, not only have we here set forth, in most wondrous language, the reception and incorporation, if we may use such words, into the very centre of divinity, as granted to the Son of Man, but we have that glorifying set forth as commencing immediately upon the completion of God's glorifying by Christ upon the Cross. He shall straightway glorify Him.' At the instant then, that He said, It is finished,' and all that the Cross could do to glorify God was done, at that instant there began, with not a pin-point of interval between them, God's glorifying of the Son in Himself. It began in that Paradise into which we know that upon that day He entered. It was manifested to the world when He raised Him from the dead and gave Him glory.' It reached a still higher point when they brought Him near unto the Ancient of Days,' and ascending up on high, a dominion and a throne and a glory were given to Him which last now, whilst the Son of Man sits in the heavens on the throne of His glory, wielding the attributes of divinity, and administering the laws of the universe and the mysteries of providence. It shall rise to its highest manifestation before an assembled world, when He shall come in His glory, and before Him shall be gathered all nations.'
This, then, was the vision that lay before the Christ in that upper room, the vision of Himself glorified in His extreme shame, because His Cross manifested His love and His saving power; of God glorified in Him above all other of His acts of manifestation when He died on the Cross, and revealed the very heart of God; and of Himself glorified in the Father when, exalted high above all creatures, He sitteth upon the Father's throne and rules the Father's realm.
And yet from that high, and, to us, inaccessible and all but inconceivable summit of His elevation, He looks down ready to bless each poor creature here, toiling and moiling amidst sufferings, and meannesses, and commonplaces, and monotony, if we will only put our trust in Him, and love Him, and see the brightness of the Father's face in Him. He cares for us all; and if we will but take Him as our Saviour, His all-prevalent prayer, presented within the veil for us, will certainly be fulfilled at last: Father, I will that they also whom Thou hast given Me may be with Me where I am, that they may behold My glory.'
