I pass in the second place to the consideration of the Lesson which this promised Teacher gives.
Mark the words, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.' Now as we have seen in the exposition of the words in My name,' the whole subject, matter of the divine Spirit's teaching is the life and work and death and person of Jesus Christ. He shall teach you all things' is wider than' He shall bring all things which I have said to you to your remembrance.' But whilst that is so, the clear implication of the words before us is that Christ is the lesson book, of which the divine Spirit is the Teacher. His weapon, to take another metaphor, with which He plies men's hearts and minds and wills, convincing the world of sin and of righteousness and of judgment, and leading those who are convinced into deeper knowledge and larger wisdom, is the recorded facts concerning the life and manifestation of Jesus Christ.
The significance of this lesson book, the history of our Lord, cannot be unfolded all at once. There is something altogether unique in the incorruption and germinant power of all His deeds and of all His words. This Carpenter of Nazareth has reached the heights which the greatest thinkers and poets of the past have never reached, or only in little snatches and fragments of their words. His words open out, generation after generation, into undreamed-of wisdom, and there are found to be hived in them stores of sweetness that were never suspected until the occasion came that drew them forth. The world and the Church received Christ, as it were, in the dark; and, as with some man receiving a precious gift as the morning was dawning, each fresh moment revealed, as the light grew, new beauties and new preciousness in the thing possessed. So Christ, in His infinite significance, fresh and new for all generations, was given at first, and ever since the Church and the world have been learning the-meaning of the gift which they received, Christ's words are inexhaustible, and the Spirit's teaching is to unveil more and more of the infinite significance that lies in the apparently least significant of them.
Now, then, note that if this be our Lord's meaning here, Jesus Christ plainly anticipated that, after His departure from earth, there should be a development of Christian doctrine. We are often taunted with the fact, which is exaggerated for the purpose of controversy, that a clear and full statement of the central truths which orthodox Christianity holds, is found rather in the Apostolic epistles than in the Master's words, and the shallow axiom is often quoted with great approbation: Jesus Christ is our Master, and not Paul."I do not grant that the germs: and the central truths of the Gospel are not to be found in Christ's words, but I admit that the full, articulate statement of them is to be found rather in the servant's letters, and I say that that is exactly what Jesus Christ told us to expect, that after He was gone, words that had been all obscure, and thoughts that had been only fragmentarily intelligible, would come to be seen clearly, and would be discerned for what they were. The earlier disciples had only a very partial grasp of Christ's nature. They knew next to nothing of the great doctrine of sacrifice; they knew nothing about His resurrection; they did not in the least understand that He was going back to heaven; they had but glimmering conceptions of the spirituality or universality of His Kingdom. Whilst they were listening to Him at that table they did not believe in the atonement; but they dimly believed in the divinity of Jesus Christ; they did not believe in His resurrection; they did not believe in His ascension; they did not believe that He was founding a spiritual kingdom, s kingdom that was to rule over all the world till the end of time. None of these truths were in their mind. They had all been in germ in His words. And after He was gone, there came over them a breath of the teaching Spirit, and the unintelligible flashed up into significance. The history of the Church is the proof of the truth of this promise, and if anybody says to me, Where is the fulfilment of the promise of a Spirit that will bring all things to your remembrance?' I say--here in this Book! These four Gospels, these Apostolic Epistles, show that the word which our Lord here speaks has been gloriously fulfilled. Christ anticipated a development of doctrine, and it casts no slur or suspicion on the truthfulness of the apostolic representation of the Christian truths, that they are only sparsely and fragmentarily to be found in the records of Christ's life.
Then there is another practical conclusion from the words before us, on which I touch for a moment, and that is, that if Jesus Christ and the deep understanding of Him be the true lesson of the divine, teaching Spirit, then real progress consists, not in getting beyond Christ, but in getting more fully into Him. We hear a great deal in these days about advanced thought and progressive Christianity. I hope I believe in the continuous advance of Christian thought as joyfully as any man, but my notion of it--and I humbly venture to say Christ's notion of it--is to get more and more into His heart, and to find within Him, and not away from Him,' all the treasures of wisdom and knowledge.' We leave all other great men behind. All other teachers' words become feeble by age, as their persons become ghostly, wrapped in thickening folds of oblivion; but the progress of the Church consists in absorbing more and more of Christ, in understanding Him better, and becoming more and more moulded by His influence. The Spirit's teaching brings out the ever fresh significance of the ancient and perpetual revelation of God in Jesus Christ.
