In the next place, another of the glad features of this dawning day is that it is to be a day of desires based upon Christ, and Christlike.
In that day ye shall ask in My name.' Our translators have wisely put a colon at the end of that clause, in order that we may not hurry over it too quickly in haste to get to the next one. For there is a substantial blessing and privilege wrapped up in it. Our Lord has just been saying the same thing in the previous verses, but He repeats it here in order to emphasise it, and to set it by the subsequent words in a somewhat different light. But I dwell upon it for a very simple, practical purpose. I have already explained in former sermons the full, deep meaning of that phrase, asking in Christ's name,' and have suggested to you that it implies two things--the one, that our desires should all be based upon His great work as the only ground of our acceptance with God; and the other, that our desires should all be such as represent His heart and His mind. When we ask in His name' we ask, first, for His sake, and, second, as in His person. And such desires, resting their hopes of answer solely upon His mighty sacrifice and all-sufficient merit, and shaped accurately and fully after the pattern of the wishes that are dear to His heart, are to be the prerogative and the joy of His servants, in the new day' that is about to dawn.
Note how beautifully this thought, of wishes moulded into conformity with Jesus Christ, and offered in reliance upon His great sacrifice, follows upon that other thought, I will tell you plainly of the Father.' The Master's voice speaks, revealing the paternal heart, the scholar's voice answers with desires kindled by the revelation. Longings and aspirations humbly offered for His sake, and after the pattern of His own, are our true response to His teaching voice. As the astronomer, the more powerful his telescope, though it may resolve some of the nebulae that resisted feebler instruments, only has his bounds of vision enlarged as he looks through it, and sees yet other and mightier star-clouds lying mysterious beyond its ken--so each new influx and tidal wave of knowledge of the Father, which Christ gives to His waiting child, leads on to enlarged desires, to longings to press still further into the unexplored mysteries of that magnificent and boundless land, and to nestle still closer into the infinite heart of God. He declares to us the Father, and the answer of the child to the declaration of the Father is the cry, Abba! Father! show me yet more of Thy heart.' Thus aspiration and fruition, longing and satisfaction in unsatiated and inexhaustible and unwearying alternation, are the two blessed poles between which the life of a Christian may revolve in smoothness and music.
My friend! is that anything like the transcript of our experience, that the more we know of God, the more we long to know of, and to possess, Him? and the more we long to know of, and to possess, Him, the more full, gracious, confidential, tender, and continuous are the teachings of our Master? Is not this a far higher level of Christian life than that we live upon? And why so? Is Christ's word faithless? Hath He forgotten to be gracious? Was this promise of His idle wind? Or is it that you and I have never grasped the fulness of privileges that He bestows upon us?
