II. Peter And John At The Tomb.

Peter and John at the tomb, the dawning of faith, and the continuance of bewildered wonder. In the account, we may observe, first, the characteristic conduct of each of the two. Peter is first to set out, and John follows, both men doing according to their kind. The younger runs faster than his companion. He looked into the tomb, and saw the wrappings lying; but the reverent awe which holds back finer natures kept him from venturing in. Peter is not said to have looked before entering. He loved with all his heart, but his love was impetuous and practical, and he went straight in, and felt no reason why he shouldpause. His boldness encouraged his friend, as the example of strong natures does. Some of my readers will recall Bushnell's noble sermon on Unconscious Influence' from this incident, and I need say no more about it.

Observe, too, the further witness of the folded graveclothes. John from outside had not seen the napkin, lying carefully rolled up apart from the other cloths. It was probably laid in a part of the tomb invisible from without. But the careful disposal of these came to him, when he saw them, with a great flash of illumination. There had been no hurried removal.

Here had been no hostile hands, or there would not have been this deliberation; nor friendly hands, or there would not have been such dishonour to the sacred dead as to carry away the body nude. What did it mean? Could He Himself have done for Himself what He had bade them do for Lazarus? Could He have laid aside the garments of the grave as needing them no more? They have taken away'--what if it were not' they' but He? No trace of hurry or struggle was there. He did not go out with haste, nor go by flight,' but calmly, deliberately, in the majesty of His lordship over death, He rose from His slumber and left order in the land of confusion.

Observe, too, the birth of the Apostle's faith. John connects it with the sight of the folded garments. Believed' here must mean more than recognition of the fact that the grave was empty. The next clause seems to imply that it means belief in the resurrection.

The scripture, which they knew' as scripture, was for John suddenly interpreted, and he was lifted out of the ignorance of its meaning, which till that moment he had shared with his fellow-disciples. Their failure to understand Christ's frequent distinct prophecies that He would rise again the third day has been thought incredible, but is surely intelligible enough if we remember how unexampled such a thing was, and how marvellous is our power of hearing and yet not hearing the plainest truth. We all in the course of our lives are lost in astonishment when things befall us which we have been plainly told will befall. The fulfilment of all divine promises (and threatenings) is a surprise, and no warnings beforehand teach one tithe so clearly as experience.

John believed, but Peter still was in the dark. Again the former had outrun his friend. His more sensitive nature, not to say his deeper love--for that would be unjust, since their love differed in quality more than in degree--had gifted him with a more subtle and swifter-working perception. Perhaps if Peter's heart had not been oppressed by his sin, he would have been readier to feel the sunshine of the wonderful hope. We condemn ourselves to the shade when we deny our Lord by deed or word.