Thomas, one of the Twelve, was not with them when Jesus came.' No reason is assigned. The absence may have been purely accidental, but the specification of Thomas as one of the Twelve,' seems to suggest that his absence was regarded by the Evangelist as a dereliction of apostolic duty; and the cause of it may be found, I think, with reasonable probability, if we take into account the two other facts that the same Evangelist records concerning this Apostle. One is his exclamation, in which a constitutional tendency to accept the blackest possibilities as certainties, blends very strangely and beautifully with an intense and brave devotion to his Master. Let us also go,' said Thomas, when Christ announced His intention, but a few days before the Passion, of returning to the grave of Lazarus, that we may die with Him.' He is going to His death, that I am sure of, and I am going to be beside Him even in His death.' A constitutional pessimist! The only other notice that we have of him is that he broke in--with apparent irreverence which was not real,--with a brusque contradiction of Christ's saying that they knew the way, and they knew His goal. Lord! we know not whither Thou goest'--there spoke pained love fronting the black prospect of eternal separation,--and how can we know the way?'--there spoke almost impatient despair.
So is not that the kind of man who on the Resurrection day would have been saying to himself, even more decidedly and more bitterly than the two questioning thinkers on the road to Emmaus had said it, We trusted that this had been He, but it is all over now'? The keystone was struck out of the arch, and this brick tumbled away of itself. The hub was taken out of the wheel, and the spokes fell apart. The divisive tendency was begun, as I have had occasion to remark in other sermons. Thomas did the very worst thing that a melancholy man can do, went away to brood in a corner by himself, and so to exaggerate all his idiosyncrasies, to distort the proportion of truth, to hug his despair, by separating himself from his fellows. Therefore he lost what they got, the sight of the Lord. He was not with them when Jesus came.' Would he not have been better in the upper room than gloomily turning over in his mind the dissolution of the fair company and the shipwreck of all his hopes?
May we not learn a lesson? I venture to apply these words, dear friends, to our gatherings for worship. The worst thing that a man can do when disbelief, or doubt, or coldness shrouds his sky, and blots out the stars, is to go away alone and shut himself up with his own, perhaps morbid, or, at all events, disturbing thoughts. The best thing that he can do is to go amongst his fellows. If the sermon does not do him any good, the prayers and the praises and the sense of brotherhood will help him. If a fire is going out, draw the dying coals close together, and they will make each other break into a flame. One great reason for some of the less favourable features that modern Christianity presents, is that men are beginning to think less than they ought to do, and less than they used to do, of the obligation and the blessing, whatever their spiritual condition, of gathering together for the worship of God. But, further, there is a far wider thought than that here, which I have already referred to, and which I do not need to dwell upon, namely, that, although, of course, there are very plain limits to be put to the principle, yet it is a principle, that solitude is not the best medicine for any disturbed or saddened soul. It is true that' solitude is the mother-country of the strong,' and that unless we are accustomed to live very much alone, we shall not live very much with God. But on the other hand, if you cut yourself off from the limiting, and therefore developing, society of your fellows, you will rust, you will become what they call eccentric. Your idiosyncrasies will swell into monstrosities, your peculiarities will not be subjected to the gracious process of pruning which society with your fellows, and especially with Christian hearts, will bring to them. And in every way you will be more likely to miss the Christ than if you were kindly with your kind, and went up to the house of God in company.
Take the next point that is here:
