Most of you young people are but little accustomed to reflect upon yourselves, or upon the special characteristics and prerogatives of your time of life. But it will do you no harm to think for a minute or two of what these characteristics are, that you may know your blessings, and that you may shun the dangers which attach to them.
When thou wast young thou girdedst thyself.' There is a picture easily translated, and significant of much. The act of girding implies preparation for action, and may be widened out to express that most blessed prerogative of youth, the cherishing of bright imaginations of its future activity and course. The dreams of youth are often laughed at, but if a young man or woman be faithful to them they are the prophecies of the future, and are given in order that at the opening of the flower nature may put forth her power; and so we may be able to live through many a dreary hour in the future. Only, seeing that you do live so much in rich foreshadowings and fair anticipations of the times that are to come, take care that you do not waste that divine faculty, the freshness of which is granted to you as a morning gift, the dew of your youth.' See that you do not waste it in anticipations which cling like mist to the low levels of life, but that you lift it higher and embrace worthy objects. It is good that you should anticipate, that you should live by hope. It is good that you should be drawn onwards by bright visions, whether they be ever fulfilled or no. But there are dangers in the exercise, and dreaming with some of you takes the place of realising your dreams, and you build for yourselves fair fabrics in imagination which you never take one step to accomplish and make real.
Be not the slaves and fools of your imaginations, but cultivate the faculty of hoping largely; for the possibilities of human life are elastic, and no man or woman, in their most sanguine, early anticipations, if only these be directed to the one real good, has ever exhausted or attained the possibilities open to every soul.
Again, girding one's self implies independent self-reliance, and that is a gift and a stewardship given (as all gifts are stewardships) to the young. We all fancy, in our early days, that we are going to build towers that will reach to heaven.' Now we have come, and we will show people how to do it! The past generations have failed, but ours is full of brighter promise. There is something very touching, to us older men almost tragical, in the unbounded self-confidence of the young life that we see rushing to the front all round us. We know so well the disillusion that is sure to come, the disappointments that will cloud the morning sky. We would not carry one shadow from the darkened experience of middle life into the roseate tints of the morning.
The vision splendid'Will fade away
soon enough. But for the present this self-reliant confidence is one of the blessings of your early days.
Only remember, it is dangerous, too. It may become want of reverence, which is ruinous, or presumption and rashness. Remember what a cynical head of a college said, None of us is infallible, not even the youngest,' and blend modesty with confidence, and yet be buoyant and strong, and trust in the power that may make you strong. And then your self-confidence will not be rashness.
Thou wentest whither thou wouldest.' That is another characteristic of youth, after it has got beyond the schoolboy stage. Your own will tends to become your guide. For one thing, at your time of life, most other inward guides are comparatively weak. You have but little experience. Most of you have not cultivated largely the habit of patient reflection, and thinking twice before you act once. That comes: it would not be good that it should be over-predominant in you. Old heads on young shoulders' are always monstrosities, and it is all right that, in your early days, you should largely live by impulse, if only, as well as a will, there be a conscience at work which will do instead of the bitter experience which comes to guide some of the older of us.
Again, yours is the age when passion is strong. I speak now especially to young men. Restraints are removed for many of you. There are dozens of young men listening to me now, away from their father's home, separated from the purifying influence of sisters and of family life, living in solitary lodgings, at liberty to spend their evenings where they choose, and nobody be a bit the wiser. Ah, my dear young friend! thou wentest whither thou wouldest' and thou wouldest whither thou oughtest not to go.
There is nothing more dangerous than getting into the habit of saying, I do as I like,' however you cover it over. Some of you say, I indulge natural inclinations; I am young; a man must have his fling. Let me sow my wild oats in a quiet corner, where nobody will see the crop coming up; and when I get to be as old as you are, I will do as you do; young men will be young men,' etc., etc. You know all that sort of talk. Take this for a certain fact: that whoever puts the reins into the charge of his own will when he is young, has put the reins and the whip into hands which will drive over the precipice.
My friend! I will' is no word for you. There is a far diviner and better one than that--I ought.' Have you learnt that? Do you yield to that sovereign imperative, and say, I must, because I ought and, therefore, I will'? Bow passion to reason, reason to conscience, conscience to God--and then, be as strong in the will and as stiff in the neck as ever you choose; but only then. So much, then, for my first picture.
