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II. This Incident Suggests The Universal Obligation On All Christians To Make Known Christ. 
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These men were not officials. In these early days the Church had a very loose organisation. But the fugitives in our narrative seem to have had among them none even of the humble office-bearers of primitive times. Neither had they any command or commission from Jerusalem. No one there had given them authority, or, as would appear, knew anything of their proceedings. Could there be a more striking illustration of the great truth that whatever varieties of function may be committed to various officers in the Church, the work of telling Christ's love to men belongs to every one who has found it for himself or herself? This honour have all the saints.'

Whatever may be our differences of opinion as to Church order and offices, they need not interfere with our firm grasp of this truth. Preaching Christ,' in the sense in which that expression is used in the New Testament, implies no one special method of proclaiming the glad tidings. A word written in a letter to a friend, a sentence dropped in casual conversation, a lesson to a child on a mother's lap, or any other way by which, to any listeners, the great story of the Cross is told, is as truly--often more truly--preaching Christ as the set discourse which has usurped the name.

We profess to believe in the priesthood of all believers, we are ready enough to assert it in opposition to sacerdotal assumptions. Are we as ready to recognise it as laying a very real responsibility upon us, and involving a very practical inference as to our own conduct? We all have the power, therefore we all have the duty. For what purpose did God give us the blessing of knowing Christ ourselves? Not for our own well-being alone, but that through us the blessing might be still further diffused.

Heaven doth with us as men with torches do,Not light them for themselves.'

God hath shined into our hearts' that we might give to others' the light of the knowledge of the glory of God in the face of Jesus Christ.' Every Christian is solemnly bound to fulfil this divine intention, and to take heed to the imperative command, Freely ye have received, freely give.'



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