But Paul's yearning for his brethren's salvation is not content with proclaiming the fact of Christ's resurrection, nor with pointing to it as fulfilling prophecy; he gathers all up into a loving, urgent offer of salvation for every believing soul, and solemn warning to despisers. Here the whole man flames out. Here the characteristic evangelical teaching, which is sometimes ticketed as Pauline' by way of stigma, is heard. Already had he grasped the great antithesis between Law and Gospel. Already his great word justified' has taken its place in his terminology. The essence of the Epistles to Romans and Galatians is here. Justification is the being pronounced and treated as not guilty. Law cannot justify. In Him' we are justified. Observe that this is an advance on the previous statement that through Him' we receive remission of sins.
In Him' points, though but incidentally and slightly, to the great truth of incorporation with Jesus, of which Paul had afterwards so much to write. The justifying in Christ is complete and absolute. And the sole sufficient condition of receiving it is faith. But the greater the glory of the light the darker the shadow which it casts. The broad offer of complete salvation has ever to be accompanied with the plain warning of the dread issue of rejecting it. Just because it is so free and full, and to be had on such terms, the warning has to be rung into deaf ears, Beware therefore!' Hope and fear are legitimately appealed to by the Christian evangelist. They are like the two wings which may lift the soul to soar to its safe shelter in the Rock of Ages.
