But there is another and, as some might think, opposite lesson to be gathered from this outline sketch, namely, The welcome which we should be ready to give to new thoughts and ways.
It is evidently meant that we should note Mnason's position in the Church as significant in regard to his hospitable reception of the Apostle. We can fancy how the little knot of original disciples' would be apt to value themselves on their position, especially as time went on, and their ranks were thinned. They would be tempted to suppose that they must needs understand the Master's meanings great deal better than those who had never known Christ after the flesh; and no doubt they would be inclined to share in the suspicion with which the thorough-going Jewish party in the Church regarded this Paul, who had never seen the Lord. It would have been very natural for this good old man to have said, I do not like these new fangled ways. There was nothing of this sort in my younger days. Is it not likely that we, who were at the beginning of the Gospel, should understand the Gospel and the Church's work without this new man coming to set us right? I am too old to go in with these changes.' All the more honourable is it that he should have been ready with an open house to shelter the great champion of the Gentile Churches; and, as we may reasonably believe, with an open heart to welcome his teaching. Depend on it, it was not every' old disciple' that would have done as much.
Now does not this flexibility of mind and openness of nature to welcome new ways of work, when united with the persistent constancy in his old creed, make an admirable combination? It is one rare enough at any age, but especially in elderly men. We are always disposed to rend apart what ought never to be separated, the inflexible adherence to a fixed centre of belief, and the freest ranging around the whole changing circumference. The man of strong convictions is apt to grip every trifle of practice and every unimportant bit of his creed with the same tenacity with which he holds its vital heart, and to take obstinacy for firmness, and dogged self-will for faithfulness to truth. The man who welcomes new light, and reaches forward to greet new ways, is apt to delight in having much fluid that ought to be fixed, and to value himself on a liberality' which simply means that he has no central truth and no rooted convictions. And as men grow older they stiffen more and more, and have to leave the new work for new hands, and the new thoughts for new brains. That is all in the order of nature, but so much the finer is it when we do see old Christian men who join to their firm grip of the old Gospel the power of welcoming, and at least bidding God-speed to, new thoughts and new workers and new ways of work.
The union of these two characteristics should be consciously aimed at by us all. Hold unchanging, with a grasp that nothing can relax, by Christ our life and our all; but with that tenacity of mind, try to cultivate flexibility too. Love the old, but be ready to welcome the new. Do not invest your own or other people's habits of thought or forms of work with the same sanctity which belongs to the central truths of our salvation; do not let the willingness to entertain new light lead you to tolerate any changes there. It is hard to blend the two virtues together, but they are meant to be complements, not opposites, to each other. The fluttering leaves and bending branches need a firm stem and deep roots. The firm stem looks noblest in its unmoved strength when it is contrasted with a cloud of light foliage dancing in the wind. Try to imitate the persistency and the open mind of that old disciple' who was so ready to welcome and entertain the Apostle of the Gentile Churches.
