There are perhaps few words in Scripture which have been more fruitful of the highest graces than this commandment. What a train of martyrs, from primitive times to the Chinese Christians in recent years, have remembered these words, and left their legacy of blessing as they laid their heads on the block or stood circled by fire at the stake! For us, in our quieter generation, actual persecution is rare, but hostility of ill-will more or less may well dog our steps, and the great principle here commended to us is that we are to meet enmity with its opposite, and to conquer by love. The diamond is cut with sharp knives, and each stroke brings out flashing beauty. There are kinds of wood which are fragrant when they burn; and there are kinds which show their veining under the plane. It is a poor thing if a Christian character only gives back like a mirror the expression of the face that looks at it. To meet hate with hate, and scorn with scorn, is not the way to turn hate into love and scorn into sympathy. Indifferent equilibrium in the presence of active antagonism is not possible for us. As long as we are sensitive we shall wince from a blow, or a sarcasm, or a sneer. We must bless in order to keep ourselves from cursing. The lesson is very hard, and the only way of obeying it fully is to keep near Christ and drink in His spirit who prayed Father, forgive them, for they know not what they do.'
