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III. Lastly, There Is Here A Calming Thought As To The Variety Of God's Methods With Us. 
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As the eagle stirreth up his nest.' No doubt the callow brood are much warmer and more comfortable in the nest than when they are turned out of it. The Israelites were by no means enamoured with the prospect of leaving the flesh-pots and the onions and the farmhouses that they had got for themselves in Goshen, to tramp with their cattle through the wilderness. They went after Moses with considerable disinclination.

Here we have, then, as the first thing needed, God's loving compulsion to effort. To' stir up the nest' means to make a man uncomfortable where he is ;--sometimes by the pricking of his conscience, which are often the voices of God's Spirit; sometimes by changes of circumstances, either for the better or for the worse; and oftentimes by sorrows. The straw is pulled out of the nest, and it is not so comfortable to lie in; or a bit of it develops a sharp point that runs into the half-feathered skin, and makes the fledgling glad to come forth into the air. We all shrink from change. What should we do if we had it not? We should stiffen into habits that would dwarf and weaken us. We all recoil from storms. What should we do if we had them not? Sea and air would stagnate, and become heavy and putrid and pestilential, if it were not for the wild west wind and the hurtling storms. So all our changes, instead of being whimpered over, and all oursorrows, instead of being taken reluctantly, should be recognized as being what they are, loving summonses to effort. Then their pressure would be modified, and their blessing would be secured when their purpose was served.

But the training of the father-eagle is not confined to stirring up the nest. What is to become of the young ones when they get out of it, and have never been accustomed to bear themselves up in the invisible ether about them? So he fluttereth over his young.' It is a very beautiful word that is employed here, which flutter' scarcely gives us. It is the same word that is used in the first chapter of Genesis, about the Spirit of God brooding on the face of the waters'; and it suggests how near, how all-protecting with expanded wings, the divine Father comes to the child whose restfulness He has disturbed.

And is not that true? Had you ever trouble that you took as from Him, which did not bring that hovering presence nearer you, until you could almost feel the motion of the wing, and be brushed by it as it passed protectingly above your head? Ah, yes! Stirring the nest' is meant to be the precursor of closer approach of the Father to us; and if we take our changes and our sorrows as loving summonses from Him to effort, be sure that we shall realize Him as near to us, in a fashion that we never did before.

That is not all. There is sustaining power. He spreadeth abroad his wings; he taketh them; beareth them on his wings.' On those broad pinions we are lifted, and by them we are guarded. It matters little whether the belief that the parent bird thus carries the young, when wearied with their short flights, is correct or not. The truth which underlies the representation is what concerns us. The beautiful metaphor is a picturesque way of saying,' In all their afflictions He was afflicted; and the Angel of His presence saved them.' It is a picturesque way of saying, Thou canst do all things through Christ which strengtheneth thee.' And we may be very sure that if we let Him' stir up our nests' and obey His loving summons to effort, He will come very near to strengthen us for our attempts, and to bear us up when our own weak wings fail. The Psalmist sang that angels' hands should bear up God's servant. That is little compared With this promise of being carried heavenwards on Jehovah's own pinions. A vile piece of Greek mythology tells how Jove once, in the guise of an eagle, bore away a boy between his great wings. It is foul where it stands, but it is blessedly true about Christian experience. If only we lay ourselves on God's wings--and that not in idleness, but having ourselves tried our poor little flight--He will see that no harm comes to us.

During life this training will go on; and after life, what then? Then, in the deepest sense, the old word will be true, Ye know how I bore you on eagle's wings and brought you to Myself; and the great promise shall be fulfilled, when the half-fledged young brood are matured and full grown, They shall mount up with wings as eagles; they shall run and not be weary; they shall walk and not faint.'



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