The Lord direct you.' I have already explained that we have here a distinct address to Jesus Christ as divine, and the hearer of prayer. The Apostle evidently expects a present, personal influence from Christ to be exerted upon men's hearts. And this is the point to which I desire to draw your attention in a word or two. We are far too oblivious of the present influence of Jesus Christ, by His Spirit, upon the hearts of men that trust Him. We have very imperfectly apprehended our privileges as Christians if our faith do not expect, and if our experience have not realised, the inward guidance of Christ moment by moment in our daily lives. I believe that much of the present feebleness of the Christian life amongst its professors is to be traced to the fact that their thoughts about Jesus Christ are predominantly thoughts of what He did nineteen centuries ago, and that the proportion of faith is not observed in their perspective of His work, and that they do not sufficiently realise that to-day, here, in you and me, if we have faith in Him, He is verily and really putting forth His power.
Paul's prayer is but an echo of Christ's promise. The Master said, He shall guide you into all truth.' The servant prays,' The Lord direct your hearts into the love of God.' And if we rightly know the whole blessedness that is ours in the gift of Jesus Christ, we shall recognise His present guidance as a reality in our lives.
That guidance is given to us mainly by the Divine Spirit laying upon our hearts the great facts which evoke our answering love to God. We love Him because He first loved us'; and the way by which Jesus directs our hearts into the love of God is mainly by shedding abroad God's love to us in our spirits by the Holy Spirit which is given to us.
But, besides that, all these movements in our hearts so often neglected, so often resisted, by which we are impelled to a holier life, to a deeper love, to a more unworldly consecration--all these, rightly understood, are Christ's directions. He leads us, though often we know not the hand that guides; and every Christian may be sure of this--and he is sinful if he does not live up to the height of his privileges--that the ancient promises are more than fulfilled in his experience, and that he has a present Christ, an indwelling Christ, who will be his Shepherd, and lead him by green pastures and still waters sometimes, and through valleys of darkness and rough defiles sometimes, but always with the purpose of bringing him nearer and nearer to the full possession of the love of God and the patience of Christ.
The vision which shone before the eyes of the father of the forerunner, was that the dayspring from on high hath visited us, to guide our feet into the way of peace.' It is fulfilled in Jesus who directs our hearts into love and patience, which are the way of peace.
We are not to look for impressions and impulses distinguishable from the operations of our own inward man. We are not to fall into the error of supposing that a conviction of duty or a conception of truth is of divine origin because it is strong. But the true test of their divine origin is their correspondence with the written word, the standard of truth and life. Jesus guides us to a fuller apprehension of the great facts of the infinite love of God in the Cross. Shedding abroad a Saviour's love does kindle ours.
