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II. Now Let Me Say A Word In The Next Place As To The Assurance Of The Christian Hope. 
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Certainty is one thing, and assurance is another. A man may have the most firm conviction based upon the most unsubstantial foundation. His expectation may have no roots to it, and yet the confidence with which he cherishes the expectation may be perfect. There may be entire assurance without any certainty; and there maybe what people call objective certainty with a Very tremulous and unworthy subjective assurance.

But the only temper that corresponds to and is worthy of the absolute certainties with which the Christian man has to deal is the temper of unwavering and assured confidence. Do not disgrace the sure and steadfast anchor by fastening a slim piece of packthread to it that may snap at any moment. Do not build flimsy structures upon the rock and put up upon such a foundation canvas shanties that any puff of wind may sweep away. If you have a staff to lean upon which will neither give, nor warp, nor crack, whatever stress is put upon it, see that you lean upon it, not with a tremulous finger, but with your whole hand. The wavering, hesitating, half and half confidence with which a large number of us grasp the absolute certainties of our hope, is a degradation to the hope and a disgrace to the hoper. There is nothing that is worthy of certitude but assurance; and he who knows that his hope is not vain ought to make a conscience of having a response to the outward certainty in the inward unwavering confidence. But so far is that from being the case that there is a type of Christian life, not Be common nowadays, perhaps, as it used to be, which makes a merit of not being sure, and takes it as the sign of Christian humility not to venture on saying, I know in whom I have believed and that He is able to keep that which I have committed to Him.'

O dear friends! these dim expectations, clouded all over with earthly doubts and indifference, these languid hopes with which we lift scarcely interested and almost incredulous eyes to the crown, are the opprobrium of our Christianity, and the weakness of our whole lives.

Be sure of this, that the more certain the assurance of hope, the more calm and sober it will be. It is the element of uncertainty in anticipation that makes it feverish. When it is fully confident and grasps the thing that it knows is coming, the pulse throbs no faster nor more irregularly, though, thank God!far more fully, by reason of the blessed hope. If we want to live in sober certainty' of coming bliss, and calmed, and steadied, and made ready for all service, endurance, and suffering, by the brightness of our hope, we must see to it that it is not dim and wavering, but sure and steadfast, certain as God, as the history of Christ, as the present. It is certain. Make it assured.

Let me remind you further that this assured hope is permanent. The full assurance unto the end,' my text says. Unto the end.' How many a lighthouse that you and I once steered towards is behind us now! As we get older, how many of the aims and hopes that drew us on have sunk below the horizon! And how much less there is left for us people with grey hairs in our heads and years on our backs to hope for, than we used to think there was! But, dear brethren, what does it matter though the sea be washing away the coast on one side the channel if it is depositing fertile land on the other? What does it matter though the earthly hopes are becoming fewer and those few graver and sadder, if the one great hope is shining brighter? Winter nights are made brilliant by keener stars than soft summer evenings show, and the violet and red and green streamers that fill the northern heavens only come in the late year. So it is well and blessed for us if, when the leaves fall, we see a wider sky; and if, as hope dies for earth, it revives and lives again for heaven. The full assurance of hope to the end.'



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