The sheaf that was carried into the Temple showed what sun and rain and the sweet skyey influences had been able to do on a foot or two of ground, and it prophesied of the acres of golden grain that would one day be garnered in the barns. And so, Christian men and women to-day, and even more eminently at that time when this letter was written, are meant to be the first small example of a great harvest that is to follow. The design that God had in view in our being Christianised is that we should stand here as specimens of what He means the world to be, and as witnesses of what He, by the gospel, is able to make men.
If we strip that thought of its metaphor it just comes to this, that if Christianity has been able to take one man, pick him out of the mud and mire of sense and self, and turn him into a partially and increasingly consecrated servant of God, it can do that for anybody.
The little sheaf, though there be but a handful of nodding heads in it, is a sure pledge of the harvest on the great prairie yonder, as yet untilled and unsown, which will yet bear like fruit to His praise and honour.
We have all of us one human heart.' Whatever may be men's idiosyncrasies or diversities of culture, of character, of condition, of climate, of chronology, they have all the same deep primary wants, and the deepest of them all is concord and fellowship with God. And the path to that is by faith in His dear Son, who has given Himself for us. If, then, that faith in one case has given to a man the satisfaction of that which all men are hungering for, whether they know it or not, and are restless and miserable till they find it, then there is document and evidence that this gospel, which can do that for the individual, can do it for the race. And so the first-fruits are the pledge and the prophecy of the harvest.
What a harvest is dimly hinted at in these words of my text; the first-fruits of His creatures!' That goes even wider than humanity, and stretches away out into the dim distances, concerning which we can speak with but bated breath; but at least it seems to suggest to us that, in accordance with other teaching of the New Testament, the whole creation' which groaneth and travaileth together in pain until now,' will, somehow or other, be brought into the liberty and the glory of the children of God, and, as humble waiters and attenders upon the kings who are the priests of the Most High, will participate in the power of the redemption. At all events, there seem to me to gleam dimly through such words as those of my text, the great prospects of a redeemed humanity, of a renewed earth, of a sinless universe, in which God in Christ shall be all in all.
The possibility and the certainty of that issue lie in this comparatively humble fact, that some handful of poor men have found in Jesus Christ that which their finding of it in Him manifests to them, is the elixir vitoe and the hope of the world.
You are meant to be specimens, exhibitions of what God intends for mankind, and of what the gospel can do for the world. Do you think, Christian men and women, that anybody, looking at you, will have a loftier idea of the possibilities of human nature, and of the potentialities of the gospel of Jesus Christ? Because if they will not, then you have thwarted your Father's design when He sent you His Son.
