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III. So, Lastly, Let Me Point You To The Praise Which Should Answer This Present Love And Emancipation. 
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Unto Him,' says John, be'--or is--glory and dominion for ever and ever.' That present love, and that great past act which is its vindication and manifestation, are the true glory of God. For His glory lies, not in attributes, as we call them, that distinguish Him from the limitations of humanity, such as Omniscience and Omnipresence and Eternal Being and the like; all these are great, but they are not the greatest. The divinest thing in God is His love, and the true glory is the glory that rays out from Him whom we behold full of grace and truth,' full of love, and dying on the Cross. When we look at that weak man there yielding to the last infirmity of humanity, and yet in yielding to it manifesting His dominion over it, there we see God as we do not see Him anywhere besides. To Him is the glory for His love, and His loosing' manifest the glory, and from His love and His loosing accrue to Him glory beyond all other revenue of praise which comes to Him from creative and sustaining acts.

Unto Him be dominion,' for His rule rests on His sacrifice and on His love. The crown of thorns prepared for the many crowns' of heaven, the sceptre of reed was the prophecy of the sceptre of the universe. The Cross was the footstool of His Throne. He is King of men because He has loved us perfectly, and given everything for us.

And so, brethren, the question of questions for each of us is, Is Jesus Christ my Emancipator? Do I see in Him He that looses me from my sins, and makes me free indeed, because the Son has made me free and a son? Do I render to Him the love which such a love requires? Do I find in Him my ever-present Lover and Friend, and is His love to me as a stimulus for all service, an amulet against every temptation, a breakwater in all storms, a light in every darkness, the pledge of a future heaven, and the beginning of a heaven even upon earth? I beseech you, recognise your fetters, and do not say we were never in bondage to any man.' Recognise your Liberator, put your trust in Him; and then you will be able to join, even here on earth, and more perfectly hereafter, in that great storm and chorus of praise which is in heaven and on the earth, and under the earth, and such as are in the sea, and all that are in them, saying, Blessing and honour and glory and power be unto Him that sitteth on the Throne and to the Lamb for ever and ever.'



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