II. We Have Here The Priesthood Of The Christian Life.

Now that idea is but a symbolical way of putting some very great and wondrous thoughts, for what are the elements that go to make up the idea of a priest.

First, direct access to God, and that is the prerogative of every Christian. All of us, each of us, may pass into the secret place of the Most High, and stand there with happy hearts, unabashed and unafraid, beneath the very blaze of the light of the Shekinah. And we can do that, because Jesus Christ has come to us with these words upon His lips, I am the Way; no man cometh to the Father but by Me.' The path into that Divine Presence is for every sinful soul blocked by an immense black rock, its own transgressions; but He has blasted away the rock, and the path is patent for all our feet. By His death we have the way made open into the holiest of all. And so we can come, come with lowly hearts, come with childlike confidence, come with the whole burden of our weaknesses and wants and woes, and can spread them all before Him, and nestle to the great heart of God the Father Himself. We are priests to God, and our prerogative is to pass within the veil by the new and living Way which Christ is for us.

Again, another idea in the conception of the priest is that he must have somewhat to offer; and we Christian people are in that sense priests. Christ has offered the one Sacrifice for sins for ever,' and there is no addition to that possible or requisite. But after the offering of the expiatory sacrifice, the ancient Ritual taught us a deep truth when it appointed that following it there should be the sacrifice of thanksgiving. And these are what we are to bring. You remember the words, I beseech you, brethren, by the mercies of God, that ye present '--and that word is the technical one for the offering of sacrifice--your bodies a living sacrifice, acceptable unto God.' You remember Peter's use of this same expression, Ye are a royal priesthood,' and his description of their function to offer up spiritual sacrifices.' You remember the other words of the great sacerdotal book of the New Testament, the Epistle to the Hebrews, which claims for Christians all that seemed to be disappearing with the dying Jewish economy, and says, By Him, therefore, let us offer the sacrifice of praise unto God … that is the fruit of our lips, giving thanks to His Name, and to do good, and to communicate forget not, for with such sacrifices God is well-pleased.' So the sacrifice of myself, moved by the mercies of God as a great thank-offering, and in detail the sacrifice of praise, of good gifts and good deeds, and a life devoted to Him, these are the sacrifices which we have to bring.

I need not remind you of yet another aspect in which the sacrificial idea inheres in the very notion of the Christian life, and that is not only access to God, and the offering of sacrifice, but mediation with man. For the function is laid upon all Christian people by Jesus Christ Himself, that they should represent God and Him in the world, and beseech men, in Christ's stead, to be reconciled to God. And so the priesthood and the kingship both belong to the ideal of the Christian life.