He hath the seven Spirits of God' in the simplest sense of all, that the manhood of our Brother who died on the Cross for us, lifted up to the right hand of God, is there invested and glorified with every fulness of the Divine Spirit, and with all the mysteries of the life of God. Whatsoever there is, in Deity, of spirit and power; whatsoever of swift flashing energy; whatsoever of gentleness and grace; whatsoever of holiness and splendour; all inheres in the Man Christ Jesus; unto whom even in His earthly lowliness and humiliation the Spirit was not given by measure, but unto whom in the loftiness of His heavenly life that Spirit is given in yet more wondrous fashion than in His humiliation. For I suppose that the exaltation with which Christ is exalted is not only a change of position, but in some sense His manhood is progressive; and now in the Heavens is yet fuller of the indwelling Spirit than it was here upon earth.
But it is not as the recipient, but as the bestower of the Spirit, that He comes before us in the great words of my text. All that He has of God, He has that He may give. Whatsoever is His is ours; we share in His fulness and we possess His grace. He gives His own life, and that is the very central idea of Christianity.
There are very many imperfect views of Christ's work afloat in the world. The lowest of them, the most imperfect, so imperfect and fragmentary as scarcely to be worth calling Christianity at all, is the view which recognises Him as being merely Example, Guide, Teacher. High above that there comes the view which is common amongst orthodox people of the more superficial type--the view which is, I am afraid, still too common amongst us--which regards the whole work of Jesus Christ as terminated upon the Cross. It thinks of Him as being something infinitely more than Teacher and Guide and Example, but it stops at the thought of His great reconciling death as being the completion of His work, and hears Him say from the Cross, It is finished,' with a faith which, however genuine, cannot but be considered as imperfect unless it is completed with the remembrance that it was but one volume of His work that was finished when He died upon the Cross. His death was really a transition to a form of work which if not loftier was at all events other than the work which was completed upon Calvary. His earthly life finished His perfect obedience as Pattern and as Son; His death on the Cross finished His mighty work of self-surrender and sacrifice, which is propitiation and atonement for the sins of the whole world. His life on earth and His death on the Cross taken together finished His great work of revealing the Father in so far as that revelation depended upon outward, objective facts. But His life on earth and His death on the Cross did not even begin the work, but only laid the foundation for it, of communicating to men the life which was in Himself. He lived that He might complete obedience and manifest the Father. He died that He might put away sin' and reveal the Father still more fully. And now, exalted at the right hand of God, He works on through the ages in that which is the fruit of His Cross and the crown of His sacrifice, the communication to men, moment by moment, of His own perfect life, that they too may live for ever and be like Him.
He died that we might not die; He lives that the life which we live in the flesh may be His life and not ours. We may not draw comparisons between the greatness of the various departments of our Master's work, but we can say that His earthly life and His death of shame are the foundation of the work which He does to-day. And so, dear brethren, whilst nineteen centuries ago His triumphant words, It is finished,' rang out the knell of sin's dominion, and the first hope for the world's emancipation, another voice, far ahead still in the centuries, waits to be spoken; and not until the world has been filled with the glory of His Cross and the power of His life shall it be proclaimed: It is done!'
The interspace between these two is filled with the activity of that slain Lamb who, by His death, has become the Lord of the Spirit; and through His blood is able to communicate to all men the life of His own soul. The Lord of the Spirit is the Lamb that was slain.
