The language of the original, for any of you that can consult it, will show you that the word sent' might be rendered being sent,' expressive of a continual impartation.
Ah! God's Spirit is not given once in a way and then stops. It is given, not by fits and starts. People talk about revivals,' as if there were times when the Spirit of God came down more abundantly than at other times upon the world, or upon churches, or upon individuals. It is not so. There are variations in our receptiveness; there are no variations in its steady efflux. Does the sun shine at different rates, are its beams cut, off sometimes, or poured out with less energy, or is it only the position of the earth that makes the difference between the summer and the winter, the days and the nights, whilst the great central orb is raying out at the same rate all through the murky darkness, all through the frosty days? And so the gifts of Jesus Christ pour out from Him at a uniform continuous rate, with no breaks in the golden beams, with no pauses in the continual flow. Pentecost is far back, but the fire that was kindled then has not died down into grey ashes. It is long since that stream began to flow, but it is not yet shrunken in its banks. For ever and for ever, with unbroken continuity, whether men receive or whether they forbear, He shines on, communicating Himself and pouring out the Spirit of grace, ay! even into a non-receiving world! How much sunshine seems to be lost, how much of that Spirit's influence seems lost, and yet it pours on for ever.
Men talk about Christianity as being effete. People to-day look back upon the earlier ages, and say: Where is the Lord God of Elijah?' The earlier ages had nothing that you and I have not, and Christianity will not die out, and God's Church will not die out, until the sun that endureth for ever is shorn of its beams and forgets to shine, The seven Spirits are streaming out as they were at the beginning, and as--blessed be God!--they shall do to the end.
