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II. Now Note, Secondly, The Sufficiency Of This One Conviction And Assurance. 
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Here is one of the many eloquent buts' of the Bible. On the one hand is piled up a black heap of calamities, loss, treachery and peril; and opposed to them is only that one clause: But David encouraged himself in the Lord his God.' There was only one possession in all the world, except his body and the clothes that he stood in, that he could call his own at that moment. Everything else was gone; his property was carried off by raiders, his home was smoldering embers. But the Amalekites had not stolen God from him. Though he could no longer say, My house, my city, my possessions,' he could say, My God.' Whatever else we lose, as long as we have Him we are rich; and whatever else we possess, we are poor as long as we have not Him. God is enough; whatever else may go. The Lord his God was the sufficient portion for this man when he stood a homeless pauper. He had lost everything that his heart clung to; wives, children; Abigail and Abinoam were captives in the arms of some Amalekites; his house was left to him desolate; his heart was bleeding. But David encouraged himself in the Lord his God,' and the bleeding heart was stanched, and the yearning for some one to love and be loved by was satisfied, when he turned himself from the desolation of earth to the riches in the heavens. He was standing on the edge of possible death, for his followers were ready to stone him. He had come through many perils in the past, but he had never been nearer a fatal end than he was at that moment. But the thought of the undying Friend lifted him buoyantly above the dread of death, and he could look with an unwinking eye right into the fleshless eye-sockets of the skeleton, and say, I fear no evil, for Thou art with me.'

So for poverty, loss, the blasting of earthly hopes, the crushing of earthly affections, the extremity of danger, and the utmost threatening of death, here is the sufficient remedy--that one mighty assurance: The Lord is my God.' For if He is the strength of my heart,' He will be my portion for ever.' He is not poor who has God for his, nor does he wander with a hungry heart who can rest his heart on God's; nor need he fear death who possesses God, and in Him eternal life.

So, brethren, in all our changing circumstances, there is more than enough for us in that sweet, simple, strong thought. The end of sorrow (that is to say, the purpose thereof) is to breed in us the conviction that, God is ours, to drive us to Him by lack of all beside; and the end of sorrow (that is to say, the termination thereof) is the kindling in our hearts of the light of that blessed assurance, for with Him we shall fear no evil You never know the good of the breakwater until the storm is rolling the waves against its outer side. Light a little candle in a room, and you will not see the lightning when it flashes outside, however stormy the sky, and seamed with the fiery darts. If we have God in our hearts, we have enough for courage and for strength.

I need not remind you, I suppose, how this darkest moment of David's fortunes was the moment at which the darkness broke. Three days after this emeuteof his turbulent followers, there came a fugitive into the camp with news that Saul was dead and David was king. So it was not in vain that he had strengthened himself in the Lord his God.' Our light affliction which is but for a moment' leads on to a manifestation of the true power of God our Friend, and to the breaking of the day.



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