Resource > Expository Notes on the Bible (Constable) >  2 Corinthians >  Exposition >  III. INSTRUCTIONS CONCERNING THE COLLECTION FOR THE POOR SAINTS IN JUDEA 8:1--9:15 > 
C. The delegates of the churches 8:16-24 
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Having motivated his readers to finish the collection Paul proceeded to explain the practical steps he had taken to pick up their gift. He wanted the Corinthians to know what to do and what to expect. He gave a letter of commendation (cf. 3:1) in which he set forth the credentials of the three delegates who would visit them soon.

8:16 One of Paul's representatives whom he was sending to Corinth to pick up their gift was Titus. His readers had met him, received ministry from him, and would see him again shortly. Paul again affirmed Titus' love for the Corinthians so they would receive him happily. The apostle also expressed thanks to God for working in Titus to give him his good attitude. Titus, as Paul, felt concern for the Corinthians personally, not just for their money (cf. 12:14).

"The Corinthians might think that the zeal of Titus for the relief-fund was zeal on behalf of the Jerusalem poor; but it was really on behalf of the Corinthians. They would be the chief losers if a suitable sum was not raised in Corinth."231

8:17 It is not clear whether Titus had already left Paul for Corinth or whether he was about to do so. The Greek aorist tense permits either translation, and no other textual reference provides a solution. He may have carried 2 Corinthians to its recipients. In any case, it was Titus' desire as well as Paul's (v. 6) that led him back to Corinth.

8:18-19 The famous brother's identity is also a mystery. He may have been Luke (cf. Acts 20:43-46)232or any one of a number of others who assisted Paul. The churches of Macedonia, Asia Minor, and Galatia had chosen this man as a courier. They knew him well, and he had won their respect. Paul personally supervised the project for a double reason. He saw it as an opportunity to promote the glory of the Lord and to lend a hand in helping his needy brethren (cf. Matt. 22:37-39).

8:20-21 Paul was very conscious of his need to guard his project and the people involved in it from any charge of financial mismanagement. Doing what was correct was not enough for Paul. He wanted to make sure that everyone perceived what he did as honest and above board as well. Paul had learned to anticipate the suspicions or accusations of those who viewed his ministry critically and to take necessary precautions.

"Cicero's words (De officiis2.21.75) are appropriate: but the main thing in all public administration and public service is to avoid even the slightest suspicion of avarice' . . ."233

Some observers doubtless wondered if Paul was using the money of other people to his own advantage. Others probably suspected him of skimming a certain percentage of the large gift off the top as his commission. To guard against any misunderstand Paul had originally thought that he would not accompany the delegates who carried the money to Jerusalem (1 Cor. 16:3-4; cf. 2 Cor. 1:16; Rom. 15:25). He had also insisted that the churches rather than he appoint the delegates (1 Cor. 16:3) and that two delegates accompany Titus to Corinth before he arrived (vv. 18-19, 22-23). He sought to apply the wisdom of Proverbs 3:4, which verse 21 virtually restates.

We need to apply Paul's wise caution in our day when so many professed servants of the Lord have proved deceitful. We cannot afford to be naive or careless about doing things that are honorable in the sight of all men. I understand that Billy Graham makes it a policy never to enter a hotel or motel room alone. He always takes an aide with him lest someone try to set him up in a situation with a woman that would appear compromising. Most of us do not need to be that careful, but we do need to be careful and to anticipate what could happen or how some situation could appear to others.

8:22 A third member of the delegation is also unknown to us. His qualifications fit him well for his duties, however, having previously proven himself faithful for significant responsibility. As Titus, this Christian brother also had great confidence in the Corinthians and consequently would have been welcome in Corinth.

Why did Paul not mention Titus' two companions by name? Perhaps the Corinthians already knew who they were, or Paul may have wanted to heighten anticipation for their arrival by keeping their identities a secret. Paul may have sent three delegates to Corinth rather than one or two since his credibility there had been under attack. The anticipated arrival of three visitors would have also provided additional motivation for these previously slack Christians to complete the collection.

8:23 Titus was obviously the man in charge of this project. He was a special representative of the Apostle Paul (cf. Rom. 16:21). The other two delegates were Paul's spiritual brothers, the churches' envoys, and credits to Christ.

This is one place where the Greek word apostolos, usually translated "apostle,"but here rendered "messenger,"occurs in the non-technical sense of someone sent on a mission (cf. Phil. 2:25; Acts 14:4, 14; et al.). Usually it refers to one of the 13 apostles whom Jesus Christ personally commissioned (e.g., 2 Cor. 1:1, et al.).

8:24 Paul concluded his "letter of commendation"(vv. 16-24) with a warm appeal. He charged his readers to grant these messengers a reception that would demonstrate the Corinthians' love for Christ, Paul, and the delegates to all the other churches. They were to be openhearted toward them as Paul had urged them to be openhearted toward himself (6:11-13). Their warm reception of the messengers would confirm the genuineness of their acceptance of Paul and their positive response to his admonition concerning the offering. Other churches were watching the Corinthians and knew of their history. Therefore this positive welcome of the delegates needed to be public to dispel any doubts in the minds of others.



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