(1.0017652307692) | (Heb 13:5) |
1 sn A quotation from Deut 31:6, 8. |
(0.843062) | (Psa 58:8) |
4 tn This rare word also appears in Job 3:16 and Eccles 6:3. |
(0.843062) | (Joh 3:18) |
3 tn See the note on the term “one and only” in 3:16. |
(0.76371030769231) | (Deu 3:17) |
3 sn The Salt Sea is another name for the Dead Sea (cf. Gen 14:3; Josh 3:16). |
(0.76371030769231) | (Luk 1:76) |
5 sn On the phrase prepare his ways see Isa 40:3-5 and Luke 3:1-6. |
(0.76371030769231) | (Gal 3:19) |
4 tn Grk “the seed.” See the note on the first occurrence of the word “descendant” in 3:16. |
(0.76371030769231) | (Gal 3:29) |
1 tn Grk “seed.” See the note on the first occurrence of the word “descendant” in 3:16. |
(0.68435866153846) | (Job 1:7) |
1 tn The imperfect may be classified as progressive imperfect; it indicates action that although just completed is regarded as still lasting into the present (GKC 316 §107.h). |
(0.605007) | (Exo 13:19) |
3 sn This verb appears also in 3:16 and 4:31. The repetition here is a reminder that God was doing what he had said he would do and what Joseph had expected. |
(0.605007) | (Exo 29:5) |
2 tn The verb used in this last clause is a denominative verb from the word for ephod. And so “ephod the ephod on him” means “fasten as an ephod the ephod on him” (S. R. Driver, Exodus, 316). |
(0.605007) | (Deu 2:37) |
1 sn Wadi Jabbok. Now known as the Zerqa River, this is a major tributary of the Jordan that normally served as a boundary between Ammon and Gad (Deut 3:16). |
(0.605007) | (Pro 15:29) |
3 sn God’s response to prayer is determined by the righteousness of the one who prays. A prayer of repentance by the wicked is an exception, for by it they would become the righteous (C. H. Toy, Proverbs [ICC], 316). |
(0.605007) | (Eze 1:1) |
4 sn For the concept of the heavens opened in later literature, see 3 Macc 6:18; 2 Bar. 22:1; T. Levi 5:1; Matt 3:16; Acts 7:56; Rev 19:11. |
(0.605007) | (Act 10:11) |
3 tn On the heavens “opening,” see Matt 3:16; Luke 3:21; Rev 19:11 (cf. BDAG 84 s.v. ἀνοίγω 2). This is the language of a vision or a revelatory act of God. |
(0.52565538461538) | (Rut 3:5) |
2 tn The Hebrew imperfect is used, even though Naomi’s instructions appear to be concluded. The imperfect can sometimes express actions which although (strictly speaking) are already finished, yet are regarded as still lasting into the present, or continuing to operate in it (GKC 316 §107.h). |
(0.52565538461538) | (Est 1:1) |
6 tn Heb “Cush” (so NIV, NCV; KJV “Ethiopia”) referring to the region of the upper Nile in Africa. India and Cush (i.e., Ethiopia) are both mentioned in a tablet taken from the foundation of Xerxes’ palace in Persepolis that describes the extent of this empire. See ANET 316-17. |
(0.52565538461538) | (Job 3:3) |
2 tn The verb is the Niphal imperfect. It may be interpreted in this dependent clause (1) as representing a future event from some point of time in the past – “the day on which I was born” or “would be born” (see GKC 316 §107.k). Or (2) it may simply serve as a preterite indicating action that is in the past. |
(0.52565538461538) | (Psa 58:2) |
3 tn Heb “in the earth the violence of your hands you weigh out.” The imagery is from the economic realm. The addressees measure out violence, rather than justice, and distribute it like a commodity. This may be ironic, since justice was sometimes viewed as a measuring scale (see Job 31:6). |
(0.52565538461538) | (Act 27:11) |
3 tn BDAG 456 s.v. κυβερνήτης 1 has “one who is responsible for the management of a ship, shipmaster…W. ναύκληρος, the ‘shipowner’…Ac 27:11” See further L. Casson, Ships and Seamanship in the Ancient World, 316-18. |
(0.52565538461538) | (1Jo 3:16) |
2 tn Grk “that one.” Context indicates a reference to Jesus. The mention of the sacrificial death in 3:16 (ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν, Juper hmwn thn yuchn autou eqhken) points to Jesus as the referent here. (This provides further confirmation that ἐκεῖνος [ekeinos] in 2:6; 3:3, 5, and 7 refers to Jesus.) |